Benedict XVI Quotes

Having a clear faith, based on the creed of the church, is often labeled today as a fundamentalism. … Whereas relativism, which is letting oneself be tossed and "swept along by every wind of teaching," looks like the only attitude acceptable to today's standards. We are moving toward a dictatorship of relativism which does not recognize anything as definitive and has as its highest value one's own ego and one's own desires... The church needs to withstand the tides of trends and the latest novelties. ... We must become mature in this adult faith, we must guide the flock of Christ to this faith.

Creation is designed in such a way that it is oriented to worship. It fulfills its purpose and assumes its significance when it is lived, ever new, with a view to worship. Creation exists for the sake of worship. As Saint Benedict said in his Rule: Operi Dei nihil praeponatur

In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.

The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right — it is the very opposite. It is a deep wound in society.

There really is an ideological, secular aggressiveness that gives cause to worry. Recently in Sweden a Protestant parson was put into jail for one month because - referring to biblical texts - he preached about homosexuality. Laicism is not any longer that element of neutrality that opens fields of freedom for everybody. It’s now turning into an ideology, which – with the help of politics – forces itself into the public and leaves no space for the Christian and Catholic conception – thereby turning it into a merely private and essentially mutilated concern. In this sense a fight has really begun in which we have to defend the religious freedom against the pretension of an ideology, that acts as if it were the only voice of reason – whereas it is only the expression of “a certain” rationalism.... A society that is not at all concerned with God destroys itself. We saw that in the totalitarian experiments of the last century.

It is impossible to interpret Jesus as a violent person. Violence is contrary to the Kingdom of God, it is a tool of the Antichrist. Violence never serves humanity, but dehumanizes.

There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord's hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: “The love of Christ urges us on” (2 Cor 5:14).

Beauty is the radiance of truth, Thomas Aquinas once said, and one might add that the distortion of the beautiful is the self-irony of lost truth.

As something that breaks out of history and transcends it, the Resurrection nevertheless has its origin within history and up to a certain point still belongs there. Perhaps we could put it this way: Jesus’ Resurrection points beyond history but has left a footprint within history. Therefore it can be attested by witnesses as an event of an entirely new kind.

Finally, it has become increasingly clear to me that God is not, let’s say, a ruling power, a distant force; rather he is love and he loves me – and as such, life should be guided by him, by this power called love.

Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate. In this respect there was in the past a change of mentality, in which the law and the need for punishment were obscured. Ultimately this also narrowed the concept of law, which in fact is not only just being nice or courteous, but is found in the truth. And another component of the truth is that I must punish the one who has sinned against real love

The market does not exist in the pure state. It is shaped by the cultural configurations which define it and give it direction.

Science can serve humanity, but it can also become an instrument of evil. Indeed, it is science that has the potential to make evil truly terrible. It is only when scientific work is sustained by ethical responsibility that it is able to be what it is meant to be.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

[R]eason and faith can come to each other's assistance. Only together will they save man. Entranced by an exclusive reliance on technology, reason without faith is doomed to flounder in an illusion of its own omnipotence. Faith without reason risks being cut off from everyday life