Gra was always mildly irritated by any display of decorum, or good taste, if he felt it was a direct challenge to his deepest beliefs. When I mentioned once that Connie and I had guests coming to dinner that evening who were a bit formal and stuck-up, he carefully cut out some very small pieces of paper, wrote an obscenity on each one, and then hid them round our flat in all the rooms our guests were likely to visit. Connie found one of these just ten minutes before they were due to arrive: a moment of pure panic that set off a frenzied paperchase, as we raced around the apartment trying to find them all before the doorbell rang. We missed one, which he had placed on the basin in the visitors’ loo. It simply read, ‘Anus’. I’ve always wondered whether our guests speculated why we might have put it there.
English comedian and actor (born 1939)
John Marwood Cleese (born 27 October 1939) is an English comedian and actor best known for being one of the members of the comedy group Monty Python and for co-writing the TV series Fawlty Towers in which he played Basil Fawlty.
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But what I liked – indeed, loved – about this man was that he was a passionate supporter of the Somerset county cricket team. Now, to conjure up genuine enthusiasm for the antics of such a comprehensively hopeless bunch of underdogs and ne’er-do-wells was hard enough for someone born and brought up in Somerset; but to choose them voluntarily, when there was absolutely no kind of geographical loyalty involved, was an act of such utter pointlessness that I felt rather in awe of Nick. I had been reading about existentialism; here was someone living it, someone who accepted the concept of an act of Free Will in a Meaningless Universe, and was taking it to a new level.
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I think that the real religion is about the understanding that if we can only still our egos for a few seconds, we might have a chance of experiencing something that is divine in nature. But in order to do that, we have to slice away at our egos and try to get them down to a manageable size, and then still work some practiced light meditation. So real religion is about reducing our egos, whereas all the churches are interested in is egotistical activities, like getting as many members and raising as much money and becoming as important and high-profile and influential as possible. All of which are egotistical attitudes. So how can you have an egotistical organization trying to teach a non-egotistical ideal? It makes no sense, unless you regard religion as crowd control. What I think most organized religion — simply crowd control.
I found Toronto an immensely likeable city, spacious and gentle and slightly dignified, but in a low-key, friendly way. The only people who didn’t seem to think much of it were its inhabitants, who could hardly wait for you to ask directions, because that gave them the perfect opportunity to apologise for it. What they were apologising for I never understood. I think they felt uninteresting, compared with America. I took the opposite view; I remember reading about the doctrine of American “Exceptionalism” and thinking that what I liked so much about Canadians was that they consider themselves unexceptional. This modest, unthreatening attitude seems to produce a nation that is stable, safe, decent and well respected. It’s just a shame that for seven months of the year it’s so cold that only Canadians would put up with it.
The sour old cow gave me a sum much more difficult than any I had encountered before: say, a four-digit number divided by a three-digit number. I guessed how to do it, and got it wrong. Without offering help, she told me to do it again. I failed a second time; she warned me to try hard; I did; I failed again; and she told me to hold my hand out and, grasping it firmly, she caned the palm three times, hard. My first reaction was astonishment: none of my kindergartens had been Catholic establishments, so I was unprepared for this kind of assault. Then it hurt, a lot! My precious palm! When I first started having therapy twenty-five years later, this was one of the first traumas I recalled, and I was astonished at the power of the feelings that came flooding back: anger — no, fury; self-pity; humiliation; a deep, deep sense of hurt; and a pure indignation at not so much the unfairness, but the insanity of punishing someone physically for getting an answer wrong. It is terrifying how much of this deeply unkind, utterly pointless, in fact, mind-bogglingly COUNTERPRODUCTIVE kind of behaviour was meted out to children over the centuries by half-witted, power-crazed zombies like this heinous old bat — a large proportion of such psychopaths allegedly acting in the name of an all-loving God.
the reunion show at London’s O2 arena. To ignore that might be perceived as skimping. So . . . What a huge success it was – although I say so, who shouldn’t. I refuse to be modest. Ten audiences of 16,000 loved it and gave us ten great warm, happy standing ovations, and I’ve only heard three snotty comments altogether (apart from the Daily Mail, who panned the show, claiming we had ‘mixed reviews’ – they were about as mixed as Hitler’s reviews at Nuremberg, a reference which the Mail, as a formerly pro-Nazi paper, should easily get).
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The other person at the Frost Report table to whom I was drawn was one Marty Feldman. I hasten to add that my interest in him was platonic: in fact when I first met him, I was rather shocked by his physical appearance. Dressed only in black, heavily suntanned and very fit, he looked like an Armani gargoyle. This was the script editor?
The problem was that I carried around with me a tendency to feel that other people’s respect for me would vanish if what I did was second rate. And while I accept that this “perfectionism” is likely to stimulate the production of better work, it doesn’t, unfortunately, go hand in hand with a relaxed and happy attitude to life.
But I think it's particularly worrying at the moment because you can only create in an atmosphere of freedom, where you're not checking everything you say critically before you move on. What you have to be able to do is to build without knowing where you're going because you've never been there before. That's what creativity is—you have to be allowed to build. And a lot of comedians now are sitting there and when they think of something, they say something like, 'Can I get away with it? I don't think so. So and so got into trouble, and he said that, oh, she said that.' You see what I mean? And that's the death of creativity. So I would say at the moment, this is a difficult time, particularly for young comedians, but you see, my audience is much older, and they're simply not interested in most of the woke attitudes. I mean, they just think that you should try and be kind to people and that's no need to complicate it, you know?