In focusing in this section on Lowth and Berkeley, I am also deliberately trying to disinter a spirit within British tradition which runs counter to the myth of British identity to which it has nonetheless surrendered: that it is empiricist, philistine and basely pragmatic.

I seek, after George Berkeley, especially, to elaborate a notion of the real itself as linguistic, and as divine language, and, after Robert Lowth and Johann Georg Hamann, to develop a theory of human being as linguistic being which participates in the divine linguistic being.

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