John Wesley Quotes

Do all the good you can, in all the ways you can, to all the souls you can, in every place you can, with all the zeal you can, as long as ever you can.

Is it sinless? It is not worth while tocontend for a term It is “salvation from sin.

And Isaac loved Esau - Isaac though he was not a stirring man himself, yet he loved to have his son active. Esau knew how to please him, and shewed a great respect for him, by treating him often with venison, which won upon him more than one would have thought. But Rebekah loved him whom God loved.

Passion and prejudice govern the world; only under the name of reason. It is our part, by religion and reason joined, to counteract them all we can.

Let us learn, lastly, to follow that direction of the great apostle, “Do not be haughty, but fear” (Rom. 11:20). Let us fear sin more than death or hell. Let us have a jealous (though not painful) fear lest we should lean to our own deceitful hearts. “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). Even he who now stands fast in the grace of God, in the faith that overcomes the world, may nevertheless fall into inward sin, and by that suffer shipwreck of their faith (see 1 Tim. 1:19). And how easily then will outward sin regain its dominion over him! Therefore, O man, O woman of God! Watch always, that you may always hear the voice of God! Watch, that you may pray without ceasing, at all times and in all places pouring out your heart before Him! So shall you always believe, and always love, and never commit sin.

Catch on fire and others will love to come watch you burn.

Though I am always in haste, I am never in a hurry.

Let us put away our sins; the real ground of all our calamities! Which never will or can be thoroughly removed, till we fear God and honour the King.

Think and let think.

How is it more for the glory of God to save man irresistibly, than to save him as a free agent, by such grace as he may either concur or resist?

Q. 7. What are the fruits or properties of this love? 'A. St. Paul informs us at large: “Love is longsuffering.” It suffers all the weaknesses of the children of God, all the wickedness of the children of the world; and that not for a little time only, but as long as God pleases. In all, it sees the hand of God, and willingly submits thereto. Meantime, it is “kind.” In all, and after all, it suffers, it is soft, mild, tender, benign. “Love envieth not”; it excludes every kind and degree of envy out of the heart. “Love acteth not rashly,” in a violent, headstrong manner; nor passes any rash or severe judgment. It “doth not behave itself in decently”; is not rude, does not act out of character. “Seeketh not her own” ease, pleasure, honour, or profit. “Is not provoked”; expels all anger from the heart. “Thinketh no evil”; casteth out all jealousy, suspiciousness, and readiness to believe evil. “Rejoiceth not in iniquity”; yea, weeps at the sin or folly of its bitterest enemies. “But rejoiceth in the truth”; in the holiness and happiness of every child of man. “Love covereth all things,” speaks evil of no man; “believeth all things” that tend to the advantage of another’s character. It “hopeth all things,” whatever may extenuate the faults which cannot be denied; and it “endureth all things” which God can permit, or men and devils inflict. This is the “law of Christ, the perfect law, the law of liberty.” ‘And this distinction between the “law of faith” (or love) and “the law of works” is neither a subtle nor an unnecessary distinction. It is plain, easy, and intelligible to any common understanding. And it is absolutely necessary, to prevent a thousand doubts and fears, even in those who do walk in love.

I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.

But this doctrine has been much abused.” So has that of justification by faith. But that is no reason for giving up either this or any other scriptural doctrine. “When you wash your child,” as one speaks, “throw away the water; but do not throw away the child.

Do not impute to money the faults of human nature.

Tell me how it is that in this room there are three candles and but one light, and I will explain to you the mode of the Divine existence.