But a meek humble Man of modest Sense, Who, Preaching Peace, does practice Continence; Whose pious life's a proof he does believe, Mysterious Truths, which no Man can conceive. If upon Earth there dwell such God-like Men, I'll here Recant my Paradox to them; Adore those Shrines of Virtue, homage pay, And, with the rabble world, their Laws obey. If such there are, yet grant me This at least, Man differs more from Man, than Man from Beast.

Whilst the misguided Follower climbs with Pain, Mountains of Whimsies, heapt in his own Brain, Stumbling from Thought to Thought, falls headlong down Into Doubt's boundless Sea, where like to drown, Books bear him up a-while, and make him try To swim with Bladders of Philosophy.

Great Negative, how vainly would the Wise Enquire, define, distinguish, teach, devise, Didst thou not stand to point their dull Philosophies?<p>Is, or is not, the Two great Ends of Fate, And, true or false, the Subject of Debate, That perfect, or destroy, the vast Designs of Fate.

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On thy wither'd lips and dry, Which like barren furrows lie, Brooding kisses I will pour, Shall thy youthful heart restore. (Such kind showers in autumn fall, And a second spring recall); Nor from thee will ever part, Ancient Person of my Heart.

So, when my Days of Impotence approach, And I'm by Pox and Wine's unlucky chance Driv'n from the pleasing Billows of debauch On the dull Shore of lazy Temperance;<p>My Pains at least some Respite shall afford While I behold the Battles you maintain When Fleets of Glasses sail about the Board, From whose Broad-sides Volleys of Wit shall rain.

Born to myself, I like myself alone, And must conclude my judgment good, or none: For could my sense be naught, how should I know Whether another man's were good or no? Thus I resolve of my own poetry, That 'tis the best; and there's a fame for me. If then I'm happy, what does it advance, Whether to merit due, or arrogance? Oh, but the world will take offence hereby! Why then the world shall suffer for 't, not I. Did eer this saucy world and I agree, To let it have its beastly will on me? Why should my prostituted sense be drawn To every rule their musty customs spawn? But men may censure you; 'tis two to one, Whene'er they censure, they'll be in the wrong. There's not a thing on Earth, that I can name, So foolish, and so false, as common fame. It calls the courtier knave, the plain man rude, Haughty the grave, and the delightful lewd, Impertinent the brisk, morose the sad, Mean the familiar, the reserv'd-one mad. Poor helpless woman is not favour'd more, She's a sly hypocrite, or public whore. Then who the Devil would give this — to be free From th' innocent reproach of infamy These things consider'd, make me (in despite Of idle rumour) keep at home and write.

Were I, who to my Cost already am One of those strange, prodigious Creatures Man, A Spirit free, to choose for my own Share, What sort of Flesh and Blood I pleas'd to wear, I'd be a Dog, a Monkey, or a Bear, Or any thing, but that vain Animal, Who is so proud of being Rational.

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