The only society in which it is remotely possible for people to design their lives in the manner Marx fantasizes is one that is incredibly rich and incredibly free. We are nowhere near there yet, but it’s worth pointing out that if you plucked any laborer from another era and toured him or her around America today, they’d think that we were remarkably close.
American political writer and pundit
Jonah Goldberg (born 21 March 1969) is the former editor of National Review Online. He's also a former contributing editor to National Review's print magazine. He writes a weekly column for the Los Angeles Times which is syndicated to many other newspapers and websites as well as also frequently appearing on CNN. Goldberg in 2008 published his first book, Liberal Fascism which reached number one on the New York Times Bestseller List for hardbacks in its seventh week on the list.
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DOGS, KIDDIE PORN & STAR TREK: (Hey, that's a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren't liberals. Dogs may try to run your life, but they do not much care about running the lives of people they've never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don't know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).
[S]ocialism has never been a particularly stable or coherent program, a point I made in these pages in 2010. It has always been best defined as whatever socialists want it to be at any given moment. That is because its chief utility is as a romantic indictment of the capitalist status quo. As many of the defenders of the new socialist craze admit, socialism is the off-the-shelf alternative to capitalism, which has been in bad odor since at least the financial crisis of 2008.
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Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.
If you're too stupid to understand that a philosophy that favors a federally structured republic, with numerous restraints on the scope and power of government to interfere with individual rights or the free market, is a lot different from an ethnic-nationalist, atheistic, and socialist program of genocide and international aggression, you should use this rule of thumb: If someone isn't advocating the murder of millions of people in gas chambers and a global Reich for the White Man you shouldn't assume he's a Nazi and you should know it's pretty damn evil to call him one.
Some people work just to make the money to support the other things in their life that provide meaning, be it a family or a cause or a hobby that may seem silly to you or me but is central to their individual pursuit of happiness. Some people don’t work for money at all. Priests, stay-at-home parents, and volunteers in a thousand different institutions aren’t pursuing wealth; they are pursuing meaning through love and love through meaning.
The rifts between Shia and Sunni, Eastern Orthodox and Catholic, Israelis and Palestinians, Tibetans and Chinese, obviously have real political, theological, or economic substance behind them, but they are often reduced to symbolism. If you study the history of nationalism, it is often a story of symbols. What flag shall we fly? What icon shall we mount? What books will we revere — or burn?
At the end of the day, happiness is derived from love — love for others and others’ love for you. When I say “love” I do not mean simply romantic love, though that is obviously one of the greatest wellsprings of true happiness. I mean the love one feels from friends, and the love for places and things that brings people together for shared purpose.
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