I can’t help it. All those sharp little shards inside me could be answers, but they’ve come loose. Now I see them in fragments that don’t make any more sense than my nightmares do.

Those puzzle pieces are all in there somewhere. I know it.

I do not understand a man who does not want to know all that he can know. Why would anyone choose ignorance? If he chooses ignorance because he is lay, then he is a fool, for the ignorant are put to hard labor digging and hauling stones for masters who tell them they need no knowledge. If a man must labor from dawn to dusk to avoid a blow on the head and to earn a cup of grain, he has no time to gain knowledge and remains a slave to masters. I think, therefore, that is is a worthy vocation to free a man enough that he can learn who he is and what he is capable of, where he came from and what philosophies steer his life.

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Life itself seems a ritual of sacrifice, and the world the altar on which plants and animals lay their own lives for the sustenance of others, and on which we lay our youth, our well-being, our loved ones, and finally our lives...Self-hatred seems to me an evil thing in itself rather than an antidote to evil. If we practice self-hatred, then the sacrifice we make of ourselves and our lives is not sacred, for it is then a gift of something we hate rather than of something that we have nurtured and loved.

But I knew that I would have to live forever with what I did on that night of dying, and that if I chose to be a coward, I would have to repeat such cowardice over and over again in order to justify that it had ever occurred.

But my unwavering love is now given only to our Lord Jesus Christ, for all those whom I loved that were mortal left me in painful grief. I will also say in the confession of faults that I wanted to box the ears of Sister Aillenn, whose dramas of delicate weakness enrage me, for I was never allowed to be weak though I was small. There is no round light behind my head; God forgive me, I sometimes enjoy rage. Neither do I have the character of the martyr, for I love comfortable places where the rain is not cold and the meals are not meagre.

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The Midwife talked to herself now, rather than God, as she walked the road past the Big Bog, wondering if a child born female could truly live her whole life as a male. And if this were possible and offended no god, then perhaps the world had no order other than what was arbitrarily imposed by humans.

Words came from her mouth and dispelled my loneliness, even when she was not with me...I began then to know words as immortal things one could see and touch, each having a color and shape like a pebble that never suffers disease or death. I dreamed of bags of polished pebbles; each bag a story; each bag holding one precious jewel among the many pebbles or a dark, black stone that was death's eye.

I asked her if affection was not also a strong means of enduring human life. I said that men fear affection because it is stronger than power and one must only have brute force to wield power but must have strength deeper than flesh to wield affection. For with affection comes great sorrow, the sorrow of inevitable death, but also with affection comes joy and peace that power can never give.

I looked at some old photos Mom took of me and Dad for some photography project or other and tried to see if he listened to me back then, if we were close. But how can you tell? Just because people smile for photos doesn't mean they're happy.

Rather than seeing a contest between druid and Christian, I see no difference between stone chapel and stone circle. One encloses and protects the spirit; the other exposes it and joins it with the elements. In both of these places, we conjure the powers that affect and transcend us. We remind ourselves, in both places, that we need oats and milk, but we also need what we cannot see or put in our food bowls.