American novelist, playwright, essayist, and poet (1947–1997)
Kathy Acker (18 April 1947 – 30 November 1997), born Karen Alexander, was an American experimental writer widely known for her controversial works that feature extreme violence, sexuality, and fetishism.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Karen Lehmann
•
Black Tarantula
•
Clay Fear
•
The Black Tarantula
From Wikidata (CC0)
Showing quotes in randomized order to avoid selection bias. Click Popular for most popular quotes.
A friend told me that there are these clean and sober dykes that have piercings every couple months just to get high. It's about learning about my body. I didn't know my body could do this. It's not exactly pleasure. It's more like vision. I didn't know the body is such a visionary factory. Basically we grew up not wanting to know that we had bodies. And it's not as if these piercings are in that deep — it's just on the surface. So if that little thing can do so much, who knows what else we can experience?
"Why are they ashamed and miserable?"
"They're repenting they're white. Any thinking human does it. Don't you read your own history books? So if you attack those miserable moderns or modernist, knight, you'll be making a miserable historical mistake. You will be preventing whites from hating their own whiteness."
Don Quixote finally refused the dogs' attack on her attack: "Liberalism has never stopped me from doing anything", said the knight.
All the people around Hester hate her and despise her and think she's a total freak. The kid's beyond human law and human consideration. How do you feel about yourself when every human being you hear and see and smell every day of your being thinks you're worse than garbage? Your conception of who you are has always, at least partially, depended on how the people around you behaved towards you... You don't know. How can you know anything? How can you know anything? You begin to go crazy.
In the total devastation of the heart which is the world, the lands-lords rule. There is no way we can defeat the landslords. But under their reins and their watchful eyes.
I sail as the winds of lusts and emotions bare me. Everywhere and anywhere. I who will never own, whatever and whenever I want, I take.
Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like. We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like. Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff.