"You fail, Death-Lord! You destroy the instrument, but not its music. With all your power you have gained only a broken shell." In that moment, when the harp had been silenced, arose the songs of birds, the chiming of brooks, the humming of wind through grass and leaves; and all these voices took up the strands of melody, more beautiful than before. And the Lord of Death fled in terror of life.

I see you for what you are, Lord of Death. And I fear you, as all men do. For all that, you are a weak and pitiful king. You can destroy, but never build. You are less than the humblest creature, the frailest blade of grass, for these live, and every moment of their lives is a triumph over you. Your kingdom is dust; only the silent ending of things, never the beginnings.

...the book told him of other ways of the world; of cruelty, suffering, and death. He read of greed, hatred, and war; of men striving against one another with fire and sword; of the blossoming earth trampled underfoot, of harvests lost and lives cut short ... But now his heart lifted. These pages told not only of death, but of birth as well; how the earth turns in its own time and in its own way gives back what is given to it; how things lost may be found again; and how one day ends for another to begin. He learned that the lives of men are short and filled with pain, yet each one a priceless treasure, whether it be that of a prince or a pig-keeper. And, at the last, the book taught him that while nothing was certain, all was possible.

Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans
And so they lived many happy years, and the promised tasks were accomplished. Yet long afterward, when all had passed away into distant memory, there were many who wondered whether King Taran, Queen Eilonwy, and their companions had indeed walked the earth, or whether they had been no more than dreams in a tale set down to beguile children. And, in time, only the bards knew the truth of it.

“Dyrnwyn is yours,” Gwydion said, “as it was meant to be.”
“Yet Arawn is slain,” Taran replied. “Evil is conquered and the blade’s work done.”
“Evil conquered?” said Gwydion. “You have learned much, but learn this last and hardest of lessons. You have conquered only the enchantments of evil. That was the easiest of your tasks, only a beginning, not an ending. Do you believe evil itself so quickly overcome? Not so long as men still hate and slay each other, when greed and anger goad them. Against these even a flaming sword cannot prevail, but only that portion of good in all men’s hearts whose flame can never be quenched.

How then?" Taran asked. "Could The Book of Three deceive you?"
"No, it could not." Dallben said. "The book is thus called because it tells all three parts of our lives: the past, the present, and the future. But it could as well be called a book of 'if.' If you had failed at your tasks; if you had followed an evil path; if you had been slain; if you had not chosen as you did — a thousand 'ifs,' my boy, and many times a thousand. The Book of Three can say no more than 'if' until at the end, of all things that might have been, one alone becomes what really is. For the deeds of a man, not the words of a prophecy, are what shape his destiny.

Long ago I yearned to be a hero without knowing, in truth, what a hero was. Now, perhaps, I understand it a little better. A grower of turnips or a shaper of clay, a Commot farmer or a king — every man is a hero if he strives more for others than for himself alone. Once," he added, "you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain.
"Once, I hoped for a glorious destiny," Taran went on, smiling at his own memory. "That dream has vanished with my childhood; and though a pleasant dream it was fit only for a child. I am well content as an Assistant Pig-Keeper.

Orgoch gave a most ungentle snort. Orddu, meanwhile, had unfolded a length of brightly woven tapestry and held it out to Taran.
“We came to bring you this, my duckling,” she said. “Take it and pay no heed to Orgoch’s grumbling. She’ll have to swallow her disappointment—for lack of anything better.”
“I have seen this on your loom,” Taran said, more than a little distrustful. “Why do you offer it to me? I do not ask for it, nor can I pay for it.”
“It is yours by right, my robin,” answered Orddu. “It does come from our loom, if you insist on strictest detail, but it was really you who wove it.”
Puzzled, Taran looked more closely at the fabric and saw it crowded with images of men and women, of warriors and battles, of birds and animals. “These,” he murmured in wonder, “these are of my own life.”
“Of course,” Orddu replied. “The pattern is of your choosing and always was.”
“My choosing?” Taran questioned. “Not yours? Yet I believed...” He stopped and raised his eyes to Orddu. “Yes,” he said slowly, “once I did believe the world went at your bidding. I see now it is not so. The strands of life are not woven by three hags or even by three beautiful damsels. The pattern indeed was mine. But here,” he added, frowning as he scanned the final portion of the fabric where the weaving broke off and the threads fell unraveled, “here it is unfinished.”
“Naturally,” said Orddu. “You must still choose the pattern, and so must each of you poor, perplexed fledglings, as long as thread remains to be woven.”

Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans
You are the oaken staff I lean on," Taran said. "More than that." He laughed. "You are the whole sturdy tree, and a true warrior."
Coll, instead of beaming, looked wryly at him. "Do you mean to honor me?" he asked. "Then say, rather, I am a true grower of turnips, and a gatherer of apples. No warrior whatever, save that I am needed thus for a while. My garden longs for me as much as I long for it.