Lorenzo Kom'boa Ervin Quotes

Here is how Anarchists see the world: the world is presently organized into competing s, which though the Capitalist Western nations have been responsible for most of the world’s famine, imperialism and exploitation of the non-white peoples of the earth. In fact, all states are instruments of oppression. Even though there are governments that claim to be “workers states,” “Socialist countries” or so-called “Revolutionary governments,” in essence they all have the same function: dictatorship and oppression of the many over the few.

Understandably, many persons want to end the rape, murder, and violence in our communities today, and wind up strengthening the hands of the State and its police agents. They will not get rid of crime, but the cops will militarily patrol our communities, and further turn us against one another. We must stay away from that trap. Frustrated and confused, Black people may attack one another, but instead of condemning them to a slow death in prison or shooting them down in the streets for revenge, we must deal with the underlying social causes behind the act. [...] Only the community will effectively deal with the mater. Not the racist Capitalist system, with its repressive police, courts and prisons. Only we have psychology and understanding to deal with it; now we must develop the will. No one else cares.

All over the world, Black people are being oppressed by their national governments. Some are colonial subjects in European countries, and one or another of the African States exploits some. Only a Social revolution will lead to Black unity and freedom.

While Anarchist groups reach decisions through Anarchist , the Marxist-Leninists organize through so-called democratic centralism. Democratic centralism poses as a form of inner party democracy, but is really just a hierarchy by which each member of a party — ultimately of a society — is subordinate to a “higher” member until one reaches the all-powerful party central committee and its Chairman. This is a totally undemocratic procedure, which puts the leadership above criticism, even if it isn't above reproach. It is a bankrupt, corrupt method of internal operations for a political organization. You have no voice in such a party, and must be afraid to say any unflattering comments to or about the leaders.

This position by the Leninists of the necessity for a dictatorship to protect the revolution was not proven in the Civil War which followed the Russian revolution; in fact without support of the Anarchists and other left-wing forces, along with the Russian people, the Bolshevik government would have been defeated. And then true to any dictatorship, it turned around and wiped out the Russian and Ukrainian Anarchist movements, along with their left-wing opponents like the and Social revolutionaries. Even ideological opponents in the Bolshevik party were imprisoned and put to death. Lenin and Trotsky killed millions of Russian citizens right after the Civil War, when they were consolidating State power, which preceded Stalin’s bloody rule. The lesson is that we should not be tricked into surrendering the grassroots people’s power to dictators who pose as our friends or leaders.

So in addition to the Nazis and the Klan, there are other right-wing forces that have been on the rise in the last 15 years. They include ultra-conservative rightist politicians and Christian fundamentalist preachers, along with the extreme right section of the Capitalist ruling class itself — small business owners, talk show hosts like , along with the professors, economists, philosophers and others in academia providing the ideological weaponry for the Capitalist offensive against the workers and oppressed people. Not all the racists wear sheets. These are the "respectable" racists, the new right conservatives, who are far more dangerous than the Klan or Nazis because their politics have become acceptable to large masses of white workers, who in turn blame racial minorities for their problems. The Capitalist class has already shown their willingness to use this conservative movement as a smoke screen for an attack on the , Black struggle and the entire working class. Many city public workers have been fired; schools, hospitals and other social services have been curtailed; government agencies have been privatized; welfare rolls have been cut drastically; and the budgets of city and state governments slashed. Banks have even used their dictatorial powers to demand these budget cuts, and to even, make entire cities default if they did not submit. This even happened to New York City in the 1970s. So this is not just an issue of poor, dumb rednecks in hoods. This is about hoods in business suits.

The fact is we are in as bad or even worse a shape, economically and politically, as when the began in the 1950s. One in every four Black males are in prison, on , , or under ; at least one-third or more of Black family units are now single parent families mired in poverty; unemployment hovers at 18–25 percent for Black communities; the drug economy is the number one employer of Black youth; most substandard housing units are still concentrated in Black neighborhoods; Blacks and other non-whites suffer from the worst health care; and Black communities are still underdeveloped because of racial discrimination by municipal governments, mortgage companies and banks, who "redline" Black neighborhoods from receiving community development, housing and small business loans which keep our communities poor. We also suffer from murderous acts of police brutality by racist cops which has resulted in thousands of deaths and wounding; and internecine gang warfare resulting in numerous youth homicides (and a great deal of grief). But what we suffer from most and what encompasses all of these ills is that fact that we are an oppressed people — in fact a colonized people subject to the rule of an oppressive government. We really have no rights under this system, except that which we have fought for and even that is now in peril. Clearly we need a new mass Black protest movement to challenge the government and corporations, and expropriate the funds needed for our communities to survive.

It is the police and the government who are the main perpetrators of violence against Black people. Every day we read of the police murdering and maiming the people in our community, all in the name of “.” [...] They are an oppressive occupying army, are not of our community, cannot understand its problems, and do not identify with its people and their needs. Further, it is the corruption of the cops that protects organized crime and vice in our community, and Capitalism with its exploitative economic conditions which is responsible for all crime.

In order to make a revolution large-scale, coordinated movements are necessary, and their formation is in no way counter to Anarchism. What Anarchists are opposed to is [[hierarchical, power-tripping leadership which suppresses the creative urge of the bulk of those involved, and forces an agenda down their throats. Members of such groups are mere servants and worshippers of the party leadership. But although Anarchists reject this type of domineering leadership, they do recognize that some people are more experienced articulate, or skilled than others, and these people will play leadership action roles. These persons are not authority figures, and can be removed at the will of the body. There is also a conscious attempt to routinely rotate this responsibility and to pass on these skills to each other, especially to women and people of color, who would ordinarily not get the chance. The experiences of these persons, who are usually veteran activists or better qualified than most at the moment can help form and drive forward movements, and even help crystallize the potential for revolutionary change in the popular movement. What they cannot do is take over the initiative of the movement itself. The members of these groups reject hierarchical positions — anybody having more ‘official” authority than others — and unlike the M-L vanguard parties, the Anarchist groups won’t be allowed to perpetuate their leadership through a dictatorship after the revolution. Instead, the catalyst group itself will be dissolved and its members, when they are ready, will be absorbed into the new society’s collective decision-making process. Therefore these Anarchists are not leaders, but merely advisors and organizers for a mass movement.

Anarchist-Communism is based on a conception of society that harmoniously unites individual self-interest and social well-being. Although Anarchist-Communists agree with Marx and many Marxist-Leninists that Capitalism must be abolished because of its crisis-ridden nature (here we reject the false term “”) and its exploitation of the working class, they do not believe Capitalism is an indispensable, progressive precondition for the transition to a socially beneficial economy. Nor do they believe that the centralized economic planning of State Socialism can provide for the wide diversity of needs or desires. They reject the very idea of the need for a State or that it will just “wither away” of its own accord; or a party to “boss over” the workers or “stage manage” the revolution. In short, while accepting tenets of his economic critique of Capitalism, they do not worship Karl Marx as an infallible leader whose ideas can never be critiqued or revised, as the Marxist-Leninists do; and Anarchist-Communism is not based on .

Autonomy means that the movement must be truly independent and a free association of all those united around common goals, rather than membership as the result of some oath or other pressure.

From Detroit, Michigan to Durban, South Africa, from the Caribbean to Australia, from Brazil to England, Black workers are universally oppressed and exploited. The Black working class needs its own world labor organization. There is no racial group more borne down by social restraint than Black workers; they are oppressed as workers and as a people. Because of these dual forms of oppression and the fact that most trade unions exclude or do not struggle for Black laborer’s rights, we must organize for our own rights and liberation.

The Commune is also a Black revolutionary counterculture. It is the embryo of the new Black revolutionary society in the body of the old sick, dying one. It is the new lifestyle in microcosm, which contains the new Black social values and the new communal organizations, and institutions, which will become the sociopolitical infrastructure of the free society.

In a modern independent society, the process of federation must be extended to all humanity. The network of voluntary associations — the Commune — will know no borders. It could be the size of the city, state, or nation or a society much larger than the nation-state under Capitalism. It could be a mass commune that would encompass all the world’s peoples in a number of continental Anarchist federations, say North America, Africa, or the Caribbean. Truly this would be a new world! Not a United Nations or “One World government,” but a united humanity.

Anarchists are opposed to government, the state and Capitalism. Therefore, simply speaking, Anarchism is a no-government form of Socialism. In common with all Socialists, the Anarchists hold that the private ownership of land, capital and machinery has had its time; that it is condemned to disappear, and that all requisites for production must and will, become the common property of society, and be managed in common by the producers of wealth.