it is an enslavement, although not equal to the degradation of the poor black slaves, and although I have never liked to use the word “slavery,” as applied to the oppression of woman, while we had a legalized slavery in our country. But the oppression of woman has been such, and continues to be such, by law, by custom, by a perverted Christianity, by church influence.

I can but hope, comparing such an audience as this with the handful who met with Elizabeth Cady Stanton, in the first Convention, in a little Wesleyan church at Seneca Falls, and seeing Henry Ward Beecher for the first time on our platform, and speaking such noble words for woman, I can but hope that it will not be as our friend Frances D. Gage expressed her fear it would, that the degradation which centuries had created among us, would require centuries to remove;

Believe me, my sisters, the time has come for you to avail yourselves of all the avenues that are opened to you. I would that woman would wake up to a sense of the long-continued degradation and wrong that has been heaped upon her! Like the poor slave at the South, too many of our sex are insensible of their wrongs, and incapable of fully appreciating the blessings of freedom.

Women's property has been taxed equally with that of men's to sustain colleges endowed by the States; but they have not been permitted to enter those high seminaries of learning. Within a few years, however, some colleges have been instituted where young women are admitted upon nearly equal terms with young men; and numbers are availing themselves of their long denied rights. This is among the signs of the times, indicative of an advance for women. The book of knowledge is not opened to her in vain.

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The only cause of the failure of the revolution of 1779, was that it was presented by only one half of the intelligence race — an intelligence differing it is true, in some of its peculiarities, but from that very difference calculated to form a truer republic.

I am sorry to come before you with so impaired a voice, and with a face so scarred; but, I rejoice that as we who have long labored in the cause become less able to do the work, the younger ones, the Tiltons and the Harpers, come forward to fill our places. It is no loss, but the proper order of things, that the mothers should depart and give place to the children. It is now more than twenty years since this Woman’s Rights movement began in this country. We were allowed to read, if we could not understand much; and could read that Blackstone defined the law, “that the husband and wife were one person, and that person the husband;” and we labored therefore to change the law, so as to recognize the wife as a person with civil rights.

Woman was not wanting in courage in the early ages. In war and bloodshed this trait was often displayed. Grecian and Roman history have lauded and honored her in this character. English history records her courageous women too, for unhappily we have little but the records of war handed down to us.

In how many cases in our country the husband and wife begin life together, and by equal industry and united effort accumulate to themselves a comfortable home. In the event of the death of the wife the household remains undisturbed, his farm or his workshop is not broken up or in any way molested. But when the husband dies he either gives his wife a portion of their joint accumulation, or the law apportions to her a share; the homestead is broken up, and she is dispossessed of that which she earned equally with him; for what she lacked in physical strength she made up in constancy of labor and toil, day and evening. The sons then coming into possession of the property, as has been the custom until of later time, speak of having to keep their mother, when she in reality is aiding to keep them. Where is the justice of this state of things?

This then is what we ask for woman, that she may be so prepared for life’s duties, that can be fill her walk in life respectably, and show that she can be something more than a slave, on the one hand, or a toy, or an effeminate being on the other.

There has been a great advance as regards the education of women. Many of our grandmothers did not know how to write their own names, it being then regarded as unnecessary for woman to learn to write. Now she has so far come up to the level of the intelligence of society as to rise above the mere drudgery of life, and demand something more.

Did Elizabeth Fry, of England, neglect her family? No! After rearing her eight or ten children, she went forth and did the things that Howard did, and greater. See Dorothea Dix, and what a ministering angel she has been! Look at the licentiousness of our own city of Penn, and see how Myra Townsend went forth and established a reformatory house for her sisters; see how she gathered them there and improved their situations, and awakened in them a desire for a better life.

In visiting the public school in London a few years since, I noticed that the boys were employed in linear drawing, and instructed upon the black-board in the higher branches of arithmetic and mathematics; while the girls, after a short exercise in the mere elements of arithmetic, were seated during the bright hours of the morning, stitching wristbands. I asked why there should be this difference made; why the girls too should not have the black-board? The answer was, that they would not probably fill any station in society requiring such knowledge. The demand for a more extended education will not cease until girls and boys have equal instruction in all the departments of useful knowledge.

I would urge that woman be placed in such a situation in society, by the recognition of her rights, and have such opportunities for growth and development, as shall raise her from this low, enervated, and paralyzed condition, to a full appreciation of the blessing of entire freedom of mind.