American journalist
Mary Livermore (born Mary Ashton Rice; December 19, 1820 – May 23, 1905) was an American journalist, abolitionist, and advocate of women's rights.
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Birth Name:
Mary Ashton Rice
Alternative Names:
Mary A. Livermore
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Mary Ashton Rice Livermore
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Mary Ashton Livermore
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It is regarded as a misfortune when a boy grows to manhood content to live on the labor of others. With girls it has been otherwise. It has been assumed that they would marry and be “supported” by competent husbands. The only training necessary for them with this inevitable future before them should be such as would fit them to be wives, mothers, and housekeepers – “sweet dependents,” held perpetually in “soft subjection.” The practical working of this theory has weighted women with heavy disabilities, for many men make neither good nor competent husbands.
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In short, the training of our boys should be toward manliness, — towards gentle-manliness; so that they will be tender to children, courteous to women, helpful to the unable, and quick to recognize those in need of assistance. They should be so strong morally as quickly to repel temptation; so trained in the habit of doing right that it will not be easy for them to do wrong.
Anna Dickinson, in the Philadelphia Mint, working for a pittance and making impassioned speeches on various occasions for the enslaved black man, was regarded as a nuisance. But Anna Dickinson on the platform, with impassioned speech and fervid moral earnestness, pleading the cause of the slave and receiving $100 and $200 a night for the service; Anna Dickinson in the Connecticut and New Hampshire Republican campaigns, thrilling both States with her eloquent utterances, the acknowledged power that won the victory in both for the Republican party, became the heroine of the hour, and was hailed as the Joan d’Are of the nineteenth century.
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humanity has moved forward to an era where wrong and slavery are being displaced, and reason and justice are being recognized as the rule of life. Science is extending immeasurably the bounds of knowledge and power; art is refining life, giving to it beauty and grace; literature bears in her hands whole ages of comfort and sympathy, industry, aided by the hundred-handed elements of nature, is increasing the world’s wealth, and invention is economizing its labor. The ages looks steadily to the redressing of wrong, to the righting of every form of error and injustice; and the tireless and prying philanthropy, which is almost omniscient, is one of the most hopeful characteristics of the time. It could not be possible in such an era, but that women should share in the justice and kindliness with which the time is fraught. A great wave is lifting them to higher levels. The leadership of the world is being taken from the hands of the brutal and low, and the race is making its way to a higher ideal than once it knew.
Only a little over a quarter of a century ago women were allowed to enter very few remunerative occupations. In 1840, when Harriet Martineau visited this country to study its institutions, that she might be able to forecast the type of civilization to be evolved from them, she especially investigated the position of women in the young republic. She was surprised to find the occupying a very subordinate position in a country calling itself free, and to find they had entered only seven paying occupations. They were allowed to teach, to be seamstresses, which included tailoring, dress-making, and millinery; they could keep boarding-houses, enter domestic service, become operatives in factories, compositors in printing offices, and folders and stitchers in book binderies.
Health is a means to an end. It is an investment for the future. That end is worthy work and noble living. And life has little to offer the young girl who has dropped into physical deterioration, which cuts her off from the activities of the time, and makes existence to her synonymous with endurance.
The old-time theory that “all men support all women” led to the enactment of laws which gave all the earnings of the married woman to her husband; in most instances gave him control of her property, always legal possession of her person, and legal ownership of her minor children; the righto decide the location of their joint domicile; the power, in short, the become the arbiter of her fate;
Clara Barton, doing clerical work in a department of the Government and declining to receive compensation therefor, attracted no attention. But Clara Barton in hospitals an don hospital transports, bringing order out of chaos, hope our of despair, and holding death in abeyance; Clara Barton at Andersonville, where 13,000 soldiers had yielded up life under the prolonged horrors of a military prison, and had been ignominiously buried in long trenches, uncared for, united and unknown, attracted the attention and aroused the gratitude of the nation. For she ordered the trenches opened, the unknown dead exhumed and decently buried, each man in a separate grave, with a headstone recording his name, his rank, and the date of his death.