There is nothing new since Ezekiel’s time in their terror and declaration that the enemy is upon us. They are saying to Congress, ‘Never mind the death of democracy, nor our foreign policies, whether they be just or unjust, but prepare!’ In the face of this, we say to Congress, ‘Gentlemen, wait; go slow. We are not afraid.’

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If I had my way…we would tell the men of this country we were not going to work any more [sic], we were not going to contribute or to assist them with anything until they gave us a share in the government of the country…If this strike were possible I am willing to wager that women would be given the ballot within several hours.

Certain learned gentlemen, well supported by gentlemen of great wealth, urged upon us the necessity of spending more of the people’s money for national defense. As I understand their line of reasoning, it is this: All Europe is at war…the only way to be safe is to be stronger than any one else, or stronger than all the rest put together, if possible. Now that seems to my poor feminine intellect like high school boy logic. All those men were grown men, however. Some of them were old men. They were old enough to know better…

Many feminists are socialists, many are communists, not a few are active leaders in these movements. But the true feminist, no matter how far to the left she may be in the revolutionary movement, sees the woman's battle as distinct in its objects and different in its methods from the workers' battle for industrial freedom. She knows, of course, that the vast majority of women as well as men are without property, and are of necessity bread and butter slaves under a system of society which allows the very sources of life to be privately owned by a few, and she counts herself a loyal soldier in the working-class army that is marching to overthrow that system. But as a feminist she also knows that the whole of woman's slavery is not summed up in the profit system, nor her complete emancipation assured by the downfall of capitalism.

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The highest hope I have…is the beginning of a kind of international enthusiasm based on a warm, real knowledge of other races and their contribution to the world’s values – a delight in the culture of other nations as well as our own – and eagerness to see it survive. Out of this must spring a wide tolerance which will make the needs, the grievances, the problems of one nation quite naturally a matter of world interest, the subject of a just and kindly deliberation of a world court.

It seems that the only way we can keep mothers free, at least in a capitalist society, is by the establishment of a principle that the occupation of raising children is peculiarly and directly a service to society and the mother upon whom the necessity and privilege of performing this service naturally falls is entitled to an adequate economic reward from the political government. It is idle to talk of real economic independence for women unless this principle is accepted.

Women must have work of their own, first because no one who has to depend on another person for his living is really grown up; and second, because the only way to be happy is to have an absorbing interest in life which is not bound up with any particular person. Children can die or grow up, husbands can leave you. No woman who allows husband and children to absorb her whole time and interest is safe from disaster.

The immediate feminist program must include voluntary motherhood. Freedom of any kind for women is hardly worth considering unless it is assumed that they will know how to control the size of their families. "Birth control" is just as elementary an essential in our propaganda as "equal pay." Women are to have children when they want them, that's the first thing. That ensures some freedom of occupational choice; those who do not wish to be mothers will not have an undesired occupation thrust upon them by accident, and those who do wish to be mothers may choose in a general way how many years of their lives they will devote to the occupation of child-raising.

What, then, is "the matter with women"? What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity-housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man. This is not the whole of feminism, of course, but it is enough to begin with.