American feminist activist (1810–1892)
Ernestine Louise Rose (13 January 1810 – 4 August 1892) was an atheist feminist, Individualist Feminist, and abolitionist. She was one of the major intellectual forces behind the women's rights movement in nineteenth-century America.
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A wrong always operates against itself, and falls back on the wrong-doer. We have proclaimed to the world universal suffrage; but it is universal suffrage with a vengeance attached to it—universal suffrage excluding the negro and the woman, who are by far the largest majority in this country. It is not the majority that rules here, but the minority. White men are in the minority in this nation. White women, black men, and black women con.pose the large majority of the nation. Yet, in spite of this fact, in spite of common sense, in spite of justice, while our members of Congress can prate so long about justice, and human rights, and the rights of the negro, they have not the moral courage to say anything for the rights of woman.
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When Chase, Summer, Stevens, and Wilson talk to the negro of the importance of having the franchise, and stop short of giving the franchise to woman, I proclaim them hypocrites—I proclaim them politicians. They speak so to the newly freed slave, because he has already the ballot in his hands, and they want him to vote for them. We have not that right, and hence they do not speak one word in favor of our attaining the elective franchise.
The ballot is a teacher. Henry Ward Beecher, in a discourse on the subject last winter, said, in regard to woman's franchise, that the ballot is a teacher. I am glad to be able to agree with a minister, which is not often the case. Yes, it is a teacher. Yet, when a man alone has the ballot, it fails to be his teacher. It has not taught him the great lesson that the ballot is useless, that it becomes perverted and corrupt, when woman is kept from it.
Human rights include the rights of all, not only man, but woman, not only white but black; wherever there is a being called human, his rights are as full and expressive as his existence, and ought to be without limits or distinction of sex, country, or color…and only ignorance, superstition, and tyranny — both the basis and the influence of the Bible - deprive him of it.
Who that has human blood flowing in his veins, who that ever felt the warm gush of affection thrill his being, can hesitate whether to throw his weight into the balance of life and freedom, or that of chains, oppression or death?....to him who fears only your opposition...silence is consent. And silence where life and liberty is at stake, where by a timely protest we could stay the destroyer's hand, and do not do so, is as criminal as giving actual aid to the oppressor, for it answers his purpose...
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I speak for myself. I do not wish any one else to be responsible for my opinions. I am loyal only to justice and humanity. Let the Administration give evidence that they too are for justice to all, without exception, without distinction, and I, for one, had I ten thousand lives, would gladly lay them down to secure this boon of freedom to humanity. But without this certainty, I am not unconditionally loyal to the Administration. We women need not be, for the law has never yet recognized us. Then I say to Abraham Lincoln, “Give us security for the future, for really when I look at the past, without a guarantee, I can hardly trust you.” And then I would say to him, “Let nothing stand in your way; let no man obstruct your path.”
A gentleman once asked me in the South, what I thought, on the whole, of South Carolina. I told him: ”I am sorry to say that you are a century, at least, behind in the means of civilization.” He wanted to know why I thought so. I said: “The only civilization you have exists among your slaves: for if industry and the mechanical arts are the great criterion of civilization (and I believe they are), then certainly the slaves are the only civilized ones among you, because they do all the work.”
The Universe is one vast chemical laboratory, in constant operation, by her internal forces. The laws or principles of attraction, cohesion, and repulsion, produce in never-ending succession the phenomena of composition, decomposition, and recomposition. The how, we are too ignorant to understand, too modest to presume, and too honest to profess. Had man been a patient and impartial inquirer, and not with childish presumption attributed everything he could not understand, to supernatural causes, given names to hide his ignorance, but observed the operations of Nature, he would undoubtedly have known more, been wiser, and happier.
What has brought on this war? Slavery, undoubtedly. Slavery was the primary cause of it. But the great secondary cause was the fact that the North, for the sake of the Union, has constantly compromised. Every demand that the South made of the North was acceded to, until the South came really to believe that they were the natural and legitimate masters, not only of the slaves, but of the North too.