American feminist activist (1810–1892)
Ernestine Louise Rose (13 January 1810 – 4 August 1892) was an atheist feminist, Individualist Feminist, and abolitionist. She was one of the major intellectual forces behind the women's rights movement in nineteenth-century America.
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The Universe of Matter gives us no record of his existence. Where next shall we search? Enter the Universe of Mind, read the millions of volumes written on the subject, and in all the speculations, the assertions, the assumptions, the theories, and the creeds, you can only find Man stamped in an indelible impress his own mind on every page. In describing his God, he delineated his own character: the picture he drew represents in living and ineffaceable colors the epoch of his existence—the period he lived in.
Not to be your own, bodily, mentally, or morally — that is to be a slave... Slavery is, not to belong to yourself — to be robbed of yourself. There is nothing that I so much abhor as that single thing — to be robbed of one’s self. We are our own legitimate masters. Nature has not created masters and slaves; nature has created man free as the air of heaven. The black man and the white man are equally the children of nature. The same mother earth has created us all; the same life pervades all; the same spirit ought to animate all. Slavery deprives us of ourselves.
I speak for myself. I do not wish any one else to be responsible for my opinions. I am loyal only to justice and humanity. Let the Administration give evidence that they too are for justice to all, without exception, without distinction, and I, for one, had I ten thousand lives, would gladly lay them down to secure this boon of freedom to humanity. But without this certainty, I am not unconditionally loyal to the Administration. We women need not be, for the law has never yet recognized us. Then I say to Abraham Lincoln, “Give us security for the future, for really when I look at the past, without a guarantee, I can hardly trust you.” And then I would say to him, “Let nothing stand in your way; let no man obstruct your path.”
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The Universe is one vast chemical laboratory, in constant operation, by her internal forces. The laws or principles of attraction, cohesion, and repulsion, produce in never-ending succession the phenomena of composition, decomposition, and recomposition. The how, we are too ignorant to understand, too modest to presume, and too honest to profess. Had man been a patient and impartial inquirer, and not with childish presumption attributed everything he could not understand, to supernatural causes, given names to hide his ignorance, but observed the operations of Nature, he would undoubtedly have known more, been wiser, and happier.
Natural history gives us a knowledge of the animal kingdom in general; the different organisms, structures, and powers of the various species. Physiology teaches the nature of man, the laws that govern his being, the functions of the vital organs, and the conditions upon which alone health and life depend. Phrenology treats of the laws of mind, the different portions of the brain, the temperaments, the organs, how to develop some and repress others to produce a well balanced and healthy condition. But in the whole animal economy—though the brain is considered to be a "microcosm," in which may be traced a resemblance or relationship with everything in Nature—not a spot can be found to indicate the existence of a God.
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