It is utterly impossible for us, as finite beings, with the utmost stretch of the imagination, to conceive the depth and immensity of the horrors of … - Ernestine Rose

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It is utterly impossible for us, as finite beings, with the utmost stretch of the imagination, to conceive the depth and immensity of the horrors of slavery.

English
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About Ernestine Rose

Ernestine Louise Rose (13 January 1810 – 4 August 1892) was an atheist feminist, Individualist Feminist, and abolitionist. She was one of the major intellectual forces behind the women's rights movement in nineteenth-century America.

Also Known As

Alternative Names: Ernestine Louise Rose Ernestine L. Rose Ernestine Louise Potowsky Ernestine Susmond Potowski Rose
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Additional quotes by Ernestine Rose

Our friend William Lloyd Garrison has repeated to us the many blessings resulting from upright actions. Yes, every act brings its own reward or its own punishment. Every good act produces its own corresponding reward, and every bad act its corresponding punishment. How, then, must not only the South but the North be punished in consequence of that great, immeasurable wrong of Slavery? Oh, the shame and outrage that, for one single moment, that great blot should be suffered to remain on the otherwise beautiful escutcheon of this republic! But permit me to say that the slaves of the South are not the only people that are in bondage. All women are excluded from the enjoyment of that liberty which your Declaration of Independence asserts to be the inalienable right of all. The same right to life, liberty, and the pursuit of happiness, that pertains to man, pertains to woman also. For what is life without liberty? Which of you here before me would not willingly risk his or her life, if in danger of being made a slave? Emancipation from every kind of bondage is my principle. I go for the recognition of human rights, without distinction of sect, party, sex, or color.

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For here lies the corner stone of all the injustices done woman, the wrong idea from which all other wrongs proceed. She is not acknowledged as mistress of herself. For her cradle to her grave she is another's. We do indeed need and demand the other rights of which I have spoken, but let us first obtain ourselves.

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