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" "“Do you expect to train boys to the same standard of morality as girls?” I am asked. “It cannot be done. Boys will be boys, and young men will have their time of sewing wild oats.” And this is said as cavalierly, as if “wild oats,” when sowed, never come to harvest. As Gold lives, “whatsoever a man soweth, that shall he reap,” — “wild oats,” or whatever else. It is possible to train boys to the same standard of purity that is upheld for their sisters. It is not safe, and it is indeed cruel, to ignore this, when we consider the physical consequences and the moral debasement of a dissipated life. Every boy should be trained to courtesy, self-possession, and a regard for the rights and wishes of others.
Mary Livermore (born Mary Ashton Rice; December 19, 1820 – May 23, 1905) was an American journalist, abolitionist, and advocate of women's rights.
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Anna Dickinson, in the Philadelphia Mint, working for a pittance and making impassioned speeches on various occasions for the enslaved black man, was regarded as a nuisance. But Anna Dickinson on the platform, with impassioned speech and fervid moral earnestness, pleading the cause of the slave and receiving $100 and $200 a night for the service; Anna Dickinson in the Connecticut and New Hampshire Republican campaigns, thrilling both States with her eloquent utterances, the acknowledged power that won the victory in both for the Republican party, became the heroine of the hour, and was hailed as the Joan d’Are of the nineteenth century.
Above all, at the present time, should women cultivate what they grievously lack, a fine esprit de corps. They should stand together in a solidarity that can not be shaken by difference of opinion, nor weakened by jealousy, nor undermined by the cruel gossip and scandal of the world. “Any stone is good enough to throw at a dog,” says Frances Power Cobbe, ” and there is yet a spirit in the world that regards any slur, innuendo, or hint of baseness as legitimate if uttered concerning a woman.” “the woman Thou gavest me, she gave me of the tre and I did eat,” is still the pitiful plea of the shirk and the coward. It should not be echoed by women, nor exalted by them to the dignity of an accusation. I lack language in which to express my sense of reprobation of the course pursued by those women who, from their soft and easy homes, where they are anchored in the love of manly husbands, enter the arena of public life only to beat back their sisters who seek larger opportunities than suffice for themselves; who make their own opinions and wishes the measure of all women’s needs, and cry out to legislatures and courts, parliaments and congresses: “Hold, enough! Concede to women no more of their demands, for we have all the rights we want!” “Whenever a wrong is done To the humblest and the weakest ‘neath the all-beholding sun, That wrong is also done to us, and they are slaves most base, Whose love of right is for themselves, and not for all the race.”
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Health is a means to an end. It is an investment for the future. That end is worthy work and noble living. And life has little to offer the young girl who has dropped into physical deterioration, which cuts her off from the activities of the time, and makes existence to her synonymous with endurance.