I recall an incident told by a senior Shankaracharya Swamiji, a shishya of Karapatri Swamiji Maharaj, that Pandit Madan Mohan Malviyaji, the founder of Banaras Hindu University, was terminally ill and was getting treated on the university campus, which is outside of the aforementioned geography of Kashi. He was once questioned by a Vedic scholar. ‘Why isn’t he spending his final days within the sacred area?’ asked the scholar. ‘Doesn’t he have shraddha (faith) that by giving up [his] body there one attains mukti (liberation)?’ Malviyaji replied that he intentionally avoided staying in Kashi. He was not seeking liberation in that birth as his vision was to establish a large Hindu gurukul where students were grounded in ancient practices that were also relevant in the present. But this dream ended up as something else as the first graduate batch from BHU were the children of ‘Macaulay’. Malviyaji wished for another birth to rectify this. He felt that if he died in Kashi, he might miss that opportunity. Such was his conviction in the efficacy of mukti in Kashi, which is also common to all practicing Hindus.