Black people are fed up with the dillydallying, pussyfooting, compromising approach that we've been using toward getting our freedom. We want freedom now, but we're not going to get it saying "We Shall Overcome". We've got to fight until we overcome.

I don't usually deal with those big words because I don't usually deal with big people. I deal with small people. I find you can get a whole lot of small people and whip hell out of a whole lot of big people. They haven't got anything to lose, and they've got every thing to gain. And they'll let you know in a minute: "It takes two to tango; when I go, you go."

"When I am dead — I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form — I want you to just watch and see if I'm not right in what I say: that the white man, in his press, is going to identify me with "hate". He will make use of me dead, as he has made use of me alive, as a convenient symbol, of "hatred" — and that will help him escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race."

When you take your case to Washington, D.C., you're taking it to the criminal who's responsible; it's like running from the wolf to the fox. They're all in cahoots together. They all work political chicanery and make you look like a chump before the eyes of the world. Here you are walking around in America, getting ready to be drafted and sent abroad, like a tin soldier, and when you get over there, people ask you what are you fighting for, and you have to stick your tongue in your cheek. No, take Uncle Sam to court, take him before the world.

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I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do. And that's the way every Negro should get. Any time you know you're within the law, within your legal rights, within your moral rights, in accord with justice, then die for what you believe in. But don't die alone. Let your dying be reciprocal. This is what is meant by equality. What's good for the goose is good for the gander.

"Eventually my mother suffered a complete breakdown, and the court orders were finally signed. They took her to the State Mental Hospital at Kalamazoo. My mother remained in the same hospital at Kalamazoo for about 26 years.

My last visit, when I knew I would never come to see her again-there-was in 1952. I was twenty-seven. My brother Philbert had told me that on his last visit, she had recognized him somewhat. "In spots" he said.

But she didn't recognize me at all.
She stared at me. She didn't know who I was.
Her mind, when I tried to talk, to reach her, was somewhere else. I asked, "Mama, do you know what day it is?"
She said, staring, "All the people have gone."

I can't describe how I felt. The woman who had brought me into the world, and nursed me, and advised me, and chastised me, and loved me, didn't know me.

It was as if I was trying to walk up the side of a hill of feathers."

-Malcolm X, The Autobiography of Malcolm X

And 1964 looks like it might be the year of the ballot or the bullet. Why does it look like it might be the year of the ballot or the bullet? Because Negroes have listened to the trickery, and the lies, and the false promises of the white man now for too long. And they’re fed up. They’ve become disenchanted. They’ve become disillusioned. They’ve become dissatisfied, and all of this has built up frustrations in the black community that makes the black community throughout today more explosive than all of the atomic bombs the Russians can ever invent. Whenever you got a racial powder keg sitting in your lap, you’re in more trouble than if you had an atomic powder keg sitting in your lap. When a racial powder keg goes off, it doesn’t care who it knocks out the way. Understand this, it’s dangerous.

American society makes it next to impossible for humans to meet in America and not be conscious of their color differences. And we both agreed that if racism could be removed, America could offer a society where rich and poor could truly live like human beings....The white man is not inherently evil, but America's racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.

It's just like when you've got some coffee that's too black, which means it's too strong. What do you do? You integrate it with cream, you make it weak. But if you pour too much cream in it, you won't even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it puts you to sleep.