American writer
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It was one of those winter days in Los Angeles when the wind has swept away the smog and the air is clear and the light still and everything has the immediacy of a dream. I parked on a street called Overland in the Hollywood Hills. It was lined with white-skinned birch trees. Their nude branches shimmered against the sky. Tattered yellow leaves clogged the gutters and the air was scented with the rainy smell of eucalyptus. There were no cars on the street and the houses were barely visible behind walls and fences and sweeping lawns that had never been trod upon except by gardeners.
Since then, however, his city had disintegrated around him, shattered buildings and the glassy-eyed dead transforming familiar landscapes into a circle of hell. He had felt the fear of the adults whom he had once believed were impervious to fear and invincible in their certainties. The world had taught him there are no certainties and ultimately no safety. Terrible things happened without warning or explanation. He blinked back his tears. He was not yet a man, at least not like his father or Tió Damian, but he could no longer be a child. He felt the world's enmity and he responded not with a child's grief but a man's defiance, as if his blood were being infiltrated with threads of iron.
[Miguel Sarmiento, to Alicia] "I do not wish to be disrespectful of your beliefs, but in my view religion is no more than superstition, a way to explain natural phenomena for which there are now rational and scientific explanations. Those superstitions may have served their purpose once, but their time has passed. The longer they persist, the more pernicious they become. "
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The common experience of being gay is deeply individual. You discover your sexual identity yourself, your closet is your own, your coming out is individual. Coming out represents a decision to transform one's life from the inside out, choosing the natural over the conventional at great personal cost. The process of coming out is harrowing, but it can leave in its wake an unshakable core of certainty of self. Coming out is more than an acknowledgement, acceptance, or even announcement of one's sexual identity. It represents a continuing process founded on an act of compassion towards oneself - a compassion, alas, seldom shown by one's own family or friends, let alone society. That act is the acceptance of one's fundamental worth, including, and not despite, one's homosexuality, in the face of social condemnation and likely persecution. Coming out is the process through which one arrives at one's values the hard way, testing them against what one knows to be true about oneself. Gay men and lesbians must think about family, morality, nature, choice, freedom, and responsibility in ways most people never have to. Truly to come out, a gay person must become one of those human beings who, as psychiatrist Alice Miller writes, "wants to be true to themselves". Each gay man and woman has to come to terms with his or her homosexuality, decide whether to accept it, deny it, or try to change it, and face the consequences of the choice.
[Ben Vega, with Henry Rios] "How can you defend a guy like that?" "If I had a nickel for every time someone asked me that question I'd be retired by now," I replied. "So do you really want an answer or were you just asking so you can feel superior to me?" Startled, but game, Vega said, "Yeah, I want an answer. Really." "Well, the answer changes depending on the case," I replied. "Sometimes I defend someone because I think he deserves a break,, or maybe just because I like him. And sometimes I do it because, whatever the guy's done, worse has been done to him." I grinned. "And sometimes I do it for money. And sometimes I do it because no one else will. Like this case."
There had been little about our childhood that could be described as paradisiacal. Our alcoholic father was either brutal or sullenly withdrawn. Our mother retaliated with religious fanaticism. As she knelt before plaster images of saints, in the flicker of votive candles, her furious mutter was more like invective than prayer. Their manias kept my parents quite busy, and Elena and I were more or less left to raise ourselves. Elena and I were united only in our unspoken determination to show nothing of what we felt about this embarrassment of a life that our parents had visited upon us. In this we succeeded. To the outside world we were simply quiet children, good at school, not very social, a little high-strung.
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[Henry Rios, with Raymond Reynolds, therapist] "Somewhere along the line, I had died." "What does that mean, Henry?" he inquired in his mild voice. "The thing that makes us human, the recognition of being alive, I had lost that. I drowned it in bourbon and kept myself so busy with work that I hadn't even noticed until that moment."