[Israel] must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge...

We could not guard every water pipeline from being blown up and every tree from being uprooted. We could not prevent every murder of a worker in an orchard or a family in their beds. But it was in our power to set high price for our blood, a price too high for the Arab community, the Arab army, or the Arab governments to think it worth paying. . . It was in our power to cause the Arab governments to renounce 'the policy of strength' toward Israel by turning it into a demonstration of weakness.

During the last 100 years our people have been in a process of building up the country and the nation, of expansion, of getting additional Jews and additional settlements in order to expand the borders here. Let no Jew say that the process has ended. Let no Jew say that we are near the end of the road.

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Along the Syria border there were no farms and no refugee camps — there was only the Syrian army... The kibbutzim saw the good agricultural land … and they dreamed about it... They didn't even try to hide their greed for the land... We would send a tractor to plow some area where it wasn't possible to do anything, in the demilitarized area, and knew in advance that the Syrians would start to shoot. If they didn't shoot, we would tell the tractor to advance further, until in the end the Syrians would get annoyed and shoot. And then we would use artillery and later the air force also, and that's how it was...The Syrians, on the fourth day of the war, were not a threat to us.

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Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived. We should demand his blood not from the Arabs of Gaza but from ourselves. . . . Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house. . . . Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood.

All that is required is to find an officer, even a captain would do, to win his heart or buy him with money to get him to agreed to declare himself the savior of the Maronite population. Then the Israeli army will enter Lebanon, occupy the necessary territory, create a Christian regime that will ally itself with Israel. The territory from Litani southward will be totally annexed to Israel, and everything will fall into place.

We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.

Let's say "we don't have a solution, and you will continue living like dogs, and whoever wants will go, and we'll see how this procedure will work out." For now, it works out. Let's say the truth. We want peace. If there is no peace, we will maintain military rule and we will have four to five military compounds on the mountains, and they will sit ten years under the Israeli military regime. Whoever wants to go, will want. It's possible that in five years, there will be 200,000 fewer people, and that's an enormous thing.

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The Israeli army is called a "defense force" but it is not a defensive army. . . . The Sinai campaign (1956), the reprisal acts and the raids across the border were purely offensive operations, and were of decisive value. . . . Not only the actions which were actually carried out but also the IDF's prevailing conception is offensive. . . . The most significant technical expression of the new approach . . . is the absence of fortifications and fencing along the country's borders. Although the Government's policy is, politically speaking, essentially defensive – those responsible for the armed forces have refrained from adopting defensive measures. Their response to Arab provocation has been counter-attacks, raids on enemy bases, transferring the war to the Arab countries . . . to put it simply: the IDF is a characteristically offensive army as regards theory, planning and execution, in body and spirit.

Let us not today cast blame on the murderers. Who are we to argue against their potent hatred for us? For eight years they have been sitting in the refugee camps in Gaza, and before their eyes we have been turning the land and villages in which they and their forefathers lived into our own inheritance... We are the generation of settlement, and without steel helmets and the maw of the cannon we will not be able to plant a tree or build a home. Our children will not live if we do not dig shelters, and without barbed wire fences and machine guns we will not be able to pave roads or drill for water. Millions of Jews, annihilated because they had no country, gaze at us from the dust of Jewish history and command us to settle and raise up a land for our people.