Muhammad bin Bakhtiyar Khalji Quotes

Muhammad Bakhtiyar sweeping the town with the broom of devastation, completely demolished it, and making anew the city of Lakhnauti… his metropolis, ruled over Bengal… and strove to put in practice the ordinances of the Muhammadan religion… and for a period ruling over Bengal he engaged in demolishing the temples and building mosques.

The fame of his bravery and news of his plundering raids spread abroad, attracting to his standard a body of Khalji warriors then found hanging about all over Hindustan. His exploits were reported to Qutbuddin Aibak, who sent him a robe of honour and appointed him to invade Bihar as the Sultan’s general in 1202 C.E.15 Ikhtiyaruddin Bakhtiyar Khalji conquered extensively in Bihar and Bengal but then died unhonoured and unsung.

When, after descending the hill of the land of Kamrup, they reached the bridge, they found that the arches of it had been demolished. The two officers who had been left to guard it had quarreled, and in their animosity to each other had neglected to take care of the bridge and the road, so the Hindus of Kamrup had come there and destroyed the bridge. When Muhammad Bakhtiyar with his army reached the place, he found no means of crossing. Neither was there a boat to be found, so he was greatly troubled and perplexed. They resolved to fix on some place where to encamp, and prepare rafts and boats to enable them to cross the river.

Khalji’s military exploits in the east also resulted in conversions to Islam. About the end of the twelfth or the beginning of the thirteenth century, he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddandapur, erecting a fortress at the site of Uddandapur or Odantapuri. The Buddhist monks in these places were massacred and the common people, deprived of their priests and teachers, turned some to Brahmanism and some to Islam. Buddhism did not die out immediately or completely in Bihar. But Bakhtiyar’s raid on Bihar did deliver a shattering blow to Buddhism and its lost followers were gained mainly by Islam.

There could be little doubt, however, that the person who was directly responsible for the destruction of the Odantapuri and Vikramasila monasteries was Ikhtiyar-ud-din Muhammad bin Bakhtiyar Khalji...

…In the second year after this arrangement Muhammad Bakhtyar brought an army from Behar towards Lakhnauti and arrived at the town of Nudiya, with a small force; Nudiya is now in ruins. Rai Lakhmia (Lakhminia) the governor of that town… fled thence to Kamran, and property and booty beyond computation fell into the hands of the Muslims, and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded Mosques and Monasteries and schools and caused a metropolis to be built called by his own name, which now has the name of Gaur. There where was heard before The clamour and uproar of the heathen, Now there is heard resounding The shout of 'Allaho Akbar'.

It is related that this Muhammad Bakhtiyar was a Khilji, of Ghor, of the province of Garmsir. He was a very smart, enterprising, bold, courageous, wise, and experienced man… Being a bold and enterprising man, he used to make incursions into the districts of Munir (Monghir), and Behar, and bring away much plunder, until in this manner he obtained plenty of horses, arms, and men. The fame of his bravery and of his plundering raids spread abroad, and a body of Khiljis joined him from Hindustan. His exploits were reported to Sultan Kutbu-d din, and he sent him a dress and showed him great honour. Being thus encouraged, he led his army to Behar and ravaged it. In this manner he continued for a year or two to plunder the neighbourhood, and at last prepared to invade the country.

Khilji’s starring role in the destruction of Indian Buddhism is well-documented in contemporaneous Muslim sources and cannot be shifted to unnamed Hindu bogeys so cavalierly.

In short, when Muhammad Bakhtiyar became aware of the nature of the country, and saw that his men were tired and exhausted, and that many had been slain and disabled in the first day’s march, he consulted with his nobles, and they resolved that it was advisable to retreat, that in the following year they might return to the country in a state of greater preparation. On their way back there was not left on all the road a single blade of grass or a bit of wood. All had been set on fire and burnt. The inhabitants of the valleys and passes had all removed far away from the road, and for the space of fifteen days not a sir of food nor a blade of grass or fodder was to be found, and they were compelled to kill and eat their horses.

Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins…He plundered Kanauj and Kashi and destroyed their temples... [While his generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.... Bakhtiar Khilji “established a Muslim capital in Lakhanauti (Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in 1202, he massacred two thousand Buddhist monks....

When several years had elapsed, he received information about the territories of Turkistan and Tibet, to the east of Lakhnauti, and he began to entertain a desire of taking Tibet and Turkistan. For this purpose he prepared an army of about ten thousand horse. Among the hills which lie between Tibet and the territory of Lakhnauti, there are three races of people.
The one is called Kuch (Kuch Behar), the second Mich, and the third, Tiharu. They all have Turki features and speak different languages, something between the language of Hind and that of Tibet. One of the chiefs of the tribes of Kuch and Mich, who was called Ali Mich, had been converted to Muhammadanism by Muhammad Bakhtiyar, and this man agreed to conduct him into the hills. He led him to a place where there was a city called Mardhan-kot. It is said that in the ancient times when Gurshasp Shah returned from China, he came to Kamrud (Kam-rup) and built this city. Before the town there runs a stream which is exceedingly large. It is called Bangamati [Brahmaputra]. When it enters the country of Hindustan it receives in the Hindi language the name of Samundar. In length, breadth, and depth, it is three times greater than the Ganges. Muhammad Bakh-tiyar came to the banks of this river, and Ali Mich went before the Muhammadan army. For ten days they marched on until he led them along the upper course of the river into the hills, to a place where from old times a bridge had stood over the water having about twenty (bist o and) arches of stone. When the army reached the bridge, Bakhtiyar posted there two officers, one a Turk, and the other a Khilji, with a large force to secure the place till his return. With the remainder of the army he then went over the bridge. The Rai of Kamrup, on receiving intelligence of the passage of the Muhammadans, sent some confidential officers to warn Bakhtiyar against invading the country of Tibet, and to assure him that he had better return and make more suitable preparations. He also added that he, the Rai of Kamrup, had determined that next year he also would muster his forces and precede the Muhammadan army to secure the country. Muhammad Bakhtiyar paid no heed to these representations, but marched on towards the hills of Tibet.

In the vicinity of this place was perceived a temple, very lofty and strong, and of beautiful structure. In it there were numerous idols of gold and silver, and one very large golden idol, which exceeded two or three thousand miskals in weight. Muhammad Bakhtiyar and the remnant of his army sought refuge in that temple, and set about procuring wood and ropes for constructing rafts to cross the stream. The Rai of Kamrup was informed of the distress and weakness of the Muhammadans, and he issued orders to all the Hindus of his territory to come up, levy after levy, and all around the temple they were to stick their bamboo spears in the ground and to plait them together so as to form a kind of wall. Then the soldiers of Islam saw this they told Muhammad Bakhtiyar that if they remained passive they would all be taken in the trap of the infidels and be made prisoners; some way of escape must be sought out. By common consent they made a simultaneous sally, and directing their efforts to one spot, they cleared for themselves a way through the dangerous obstacle to the open ground. The Hindus pursued them to the banks of the river and halted there. Every one exerted his ingenuity to devise some means of passing over the river. One of the soldiers urged his horse into the water, and it was found fordable to the distance of a bow-shot. A cry arose in the army that a fordable passage was found, and all threw themselves into the stream. The Hindus in their rear took possession of the banks. When the Muhammadans reached the middle of the stream, the water was found to be very deep, and they nearly all perished. Muhammad Bakhtiyar with some horse, to the number of about a hundred, more or less, crossed the river with the greatest difficulty, but all the rest were drowned….

In short, Muhammad Bakhtiyar assumed the canopy, and had prayers read, and coin struck in his own name and founded mosques and Khãnkahs and colleges, in place of the temples of the heathens.

It is said by credible persons that he went to the gate of the fort of Behar with only two hundred horse, and began the war by taking the enemy unawares. In the service of Bakhtiyar there were two brothers of great intelligence. One of them was named Nizamu-d din and the other Samsamu-d din. The compiler of this book met Samsamu-d din at Lakhnauti in the year 641 H. (1243 A.D.), and heard the following story from him. When Bakhtiyar reached the gate of the fort, and the fighting began, these two wise brothers were active in that army of heroes. Muhammad Bakhtiyar with great vigour and audacity rushed in at the gate of the fort and gained possession of the place. Great plunder fell into the hands of the victors. Most of the inhabitants of the place were Brahmans with shaven heads. They were put to death. Large numbers of books were found there, and when the Muhammadans saw them, they called for some persons to explain their contents, but all the men had been killed. It was discovered that the whole fort and city was a place of study (madrasa). In the Hindi language the word Behar (vihar) means a college….

One night in the year 641 (1243A.D.) he halted at a place between Deo-kot and Bangawan, and stayed as a guest in the house of Muatamadu-d daula, who had formerly been an equerry in the service of Muhammad Bakhtiyar and had lived in the town of Lakhnauti. From this man he heard that after passing over the bridge, the road lay for fifteen stages through the defiles and passes of the mountains, and at the sixteenth stage level land was reached. The whole of that land was well populated, and the villages were flourishing. The village which was first reached had a fort, and when the Muhammadan army made an attack upon it, the people in the fort and the surrounding places came to oppose them, and a battle ensued. The fight raged from morning till the time of afternoon prayer, and large numbers of the Muhammadans were slain and wounded. The only weapons of the enemy were bamboo spears; and their armour, shields and helmets, consisted only of raw silk strongly fastened and sewed together. They all carried long bows and arrows. When night came on, the prisoners who had been taken were brought forward and questioned, and it was then ascertained that at five parasangs from that place there was a city called Karam-batan, and in it there was about three hundred and fifty thousand brave Turks armed with bows. The moment the horsemen of the Muhammadans arrived, messengers went to report their approach, and these messengers would reach their destination next morning. When the author was at Lakhnauti, he made enquiries about that place, and learnt that it was a pretty large city. The ramparts of it are built of stone. The inhabitants of it are Brahmans and Nunis, and the city is under the sway of the chief of these people. They profess the Buddhist religion. Every morning in the market of that city, about fifteen hundred horses are sold. All the saddle horses which come into the territory of Lakhnauti are brought from that country. Their roads pass through the ravines of the mountains, as is quite common in that part of the country. Between Kamrup and Tibet there are thirty-five mountain passes through which horses are brought to Lakhnauti.