Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.
historian
Khwaja Nizam-ud-Din Ahmad (also spelled as Nizam ad-Din Ahmad and Nizam al-Din Ahmad) (born 1551, died 1621/1030 AH) was a Muslim historian of late medieval India. He was son of Muhammad Muqim-i-Harawi. He was Akbar's Mir Bakhshi. His work, the Tabaqat-i-Akbari, is a comprehensive work on general history covering the time from the Ghaznavids (986-7) up to the 38th year of Akbar's reign (1593-4/1002 AH). The author quoted twenty-nine authorities in his work, some of which are entirely lost to us now.
Bio from: Wikiquote (CC BY-SA 4.0)
From Wikidata (CC0)
[Sikander Lodi] maintained a partisanship for Islam to such extent that he went beyond excess. He demolished all the unbelievers’ temples, leaving these without name or trace. In Mathura and other places that are centers for the Hindus’ bathing, he built guesthouses and bazaars and mosques and theological schools. He appointed guards, who gave no one permission to bathe. If a Hindu in Mathura city wished to have his beard or head shaved, no barber would put a hand to his beard or head. He suppressed absolutely any public display of custom$ of the unbelievers. He forbade women to go to saints’ tombs. In his youth, his time as prince, he heard there was a tank in Thanesar where Hindus gathered to bathe. He asked the religious scholars: “What is the command of the Sharma in this regard?” They said: “It is not authorized to lay waste ancient temples; and it is not for you to forbid bathing in a tank, which has been customary from ancient times.” The prince put his hand to his dagger, threatened a scholar, and said: “You take the unbelievers’ side!” That great man replied: “I speak what has come down in the Sharma, and I do not fear to speak truly.” The prince calmed down.
Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
In Rajab AH 836 (AD February-March, 1433) Sultãn Ahmad mounted an expedition for the conquest of MewãR and Nãgaur. When he reached the town of Nãgaur, he sent out armies for the destruction of towns and villages and levelled with the ground whatever temple was found at whichever place… Having laid waste the land of Kîlwãrã, the Sultãn entered the land of Dîlwãrã, and he ruined the lofty palaces of RãNã Mokal and destroyed the temples and idols…
Limited Time Offer
Premium members can get their quote collection automatically imported into their Quotewise collections.
Sultãn Muzaffar… started for Îdar. When he arrived in the town of Mahrãsã, he sent armies for destroying Îdar. The Rãjã of Îdar evacuated the fort and took refuge in the mountain of Bîjãnagar. The Sultãn, when he reached Îdar, found there ten Rajpûts ready to lay down their lives. He heaped barbarities on them and killed them. He did not leave even a trace of palaces, temples, gardens and trees…
In the third year after the accession, the Sultãn sent Ulugh Khãn and Nasrat Khãn, with large armies to invade Gujarãt. They ravaged and plundered Nahrwãlah, and all the cities of the province… Ulugh Khãn and Nasrat Khãn also brought the idol, which the Brãhmans of Somnãth had set up, and were worshipping, in place of the one which Sultãn Mahmûd had broken to pieces, to Delhi, and placed it where the people would trample upon it…
After some time the Sultãn started contemplating the conquest of the port of Jagat which is a place of worship for the BrahmaNas… With this resolve he started for the port of Jagat on 16 Zil-Hajjã, AH 877 (AD 14 July, 1473). He reached Jagat with great difficulty due to the narrowness of the road and the presence of forests… He destroyed the temple of Jagat…
About the same time Malik Alãu'd-Dîn, the nephew of the Sultãn, begged that he might have permission to march against Bhîlsah and pillage those tracts. He received the necessary orders, and went and ravaged the country and brought much booty for the Sultãn's service. He also brought two brass idols which had been the object of the worship of the Hindus of these parts; and cast them down in front of the Badãûn Gate to be trampled upon by the people…