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" "…He marched with his army to the fort of Sonipat, and the commandant of that fort, Daniãl Har by name, becoming aware of his approach, fled… the army of Islam, having captured that fort, pulled down all the temples and obtained an enormous quantity of booty.
Khwaja Nizam-ud-Din Ahmad (also spelled as Nizam ad-Din Ahmad and Nizam al-Din Ahmad) (born 1551, died 1621/1030 AH) was a Muslim historian of late medieval India. He was son of Muhammad Muqim-i-Harawi. He was Akbar's Mir Bakhshi. His work, the Tabaqat-i-Akbari, is a comprehensive work on general history covering the time from the Ghaznavids (986-7) up to the 38th year of Akbar's reign (1593-4/1002 AH). The author quoted twenty-nine authorities in his work, some of which are entirely lost to us now.
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Sultãn Muzaffar… started for Îdar. When he arrived in the town of Mahrãsã, he sent armies for destroying Îdar. The Rãjã of Îdar evacuated the fort and took refuge in the mountain of Bîjãnagar. The Sultãn, when he reached Îdar, found there ten Rajpûts ready to lay down their lives. He heaped barbarities on them and killed them. He did not leave even a trace of palaces, temples, gardens and trees…
When he halted near Kumbhalmîr which was a very big fort of that province, and well-known for its strength all over Hindustãn, Devã the Vakîl of the Governor of Kumbhã took shelter in the fort and started fighting. It so happened that a magnificent temple had been erected in front of that fort and surrounded by ramparts on all sides. That temple had been filled with weapons of war and other stores. Sultãn Mahmûd planned to storm the ramparts and captured it [the temple] in a week. A large number of Rajpûts were made prisoners and slaughtered. About the edifices of the temple, he ordered that they should be stocked with wood and fired, and water and vinegar was sprinkled on the walls. That magnificent mansion which it had taken many years to raise, was destroyed in a few moments. He got the idols broken and they were handed over to the butchers for being used as weights while selling meat. The biggest idol which had the form of a ram was reduced to powder which was put in betel-leaves to be given to the Rajpûts so that they could eat their god.
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