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" "In AH 796 (AD 1393-94), it was reported that Sultãn Muhammad bin Fîrûz Shãh had died at Delhî and that the affairs of the kingdom were in disorder so that a majority of zamîndãrs were in revolt, particularly the Rãjã of Îdar. Zafar Khãn collected a large army and mountain-like elephants and proceeded to Îdar in order to punish the Rãjã… The Rãjã of Îdar had no time to prepare a defence and shut himself in the fort. The armies of Zafar Khãn occupied the Kingdom of Îdar and started plundering and destroying it. They levelled with the ground whatever temple they found… The Rãjã of Îdar showed extreme humility and pleaded for forgiveness through his representatives. Zafar Khãn took a tribute according to his own desire and made up his mind to attack Somnãt…“In AH 803 (AD 1399-1400) ‘Ãzam Humãyûn paid one year’s wages (in advance) to his army and after making great preparations, he attacked the fort of Îdar with a view to conquer it. After the armies of the Sultãn had besieged the fort from all sides and the battle continued non-stop for several days the Rãjã of Îdar evacuated the fort one night and ran away towards Bîjãnagar. In the morning Zafar Khãn entered the fort and, after expressing his gratefulness to Allãh, and destroying the temples, he appointed officers in the fort…
Khwaja Nizam-ud-Din Ahmad (also spelled as Nizam ad-Din Ahmad and Nizam al-Din Ahmad) (born 1551, died 1621/1030 AH) was a Muslim historian of late medieval India. He was son of Muhammad Muqim-i-Harawi. He was Akbar's Mir Bakhshi. His work, the Tabaqat-i-Akbari, is a comprehensive work on general history covering the time from the Ghaznavids (986-7) up to the 38th year of Akbar's reign (1593-4/1002 AH). The author quoted twenty-nine authorities in his work, some of which are entirely lost to us now.
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Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.
Fath Shãh ascended the throne in AH 894 (AD 1488-89)… In those days Mîr Shams, a disciple of Shãh Qãsim Anwar, reached Kashmir and people became his devotees. All endowments, imlãk, places of worship and temples were entrusted to his disciples. His Sûfîs used to destroy temples and no one could stop them…
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…In the year AH 631, he invaded the country of Mãlwah and conquered the fort of Bhîlsã. He also took the city of Ujjain, and had the temple of Mahãkãl… completely demolished, destroying it from its foundations; and he carried away the effigy of Bikramãjît… and certain other statues which were fashioned in molten brass, and placed them in the ground in front of the Jãmi' Masjid, so that they might he trampled upon by the people.