In the third year after the accession, the Sultãn sent Ulugh Khãn and Nasrat Khãn, with large armies to invade Gujarãt. They ravaged and plundered Na… - Nizamuddin Ahmad

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In the third year after the accession, the Sultãn sent Ulugh Khãn and Nasrat Khãn, with large armies to invade Gujarãt. They ravaged and plundered Nahrwãlah, and all the cities of the province… Ulugh Khãn and Nasrat Khãn also brought the idol, which the Brãhmans of Somnãth had set up, and were worshipping, in place of the one which Sultãn Mahmûd had broken to pieces, to Delhi, and placed it where the people would trample upon it…

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About Nizamuddin Ahmad

Khwaja Nizam-ud-Din Ahmad (also spelled as Nizam ad-Din Ahmad and Nizam al-Din Ahmad) (born 1551, died 1621/1030 AH) was a Muslim historian of late medieval India. He was son of Muhammad Muqim-i-Harawi. He was Akbar's Mir Bakhshi. His work, the Tabaqat-i-Akbari, is a comprehensive work on general history covering the time from the Ghaznavids (986-7) up to the 38th year of Akbar's reign (1593-4/1002 AH). The author quoted twenty-nine authorities in his work, some of which are entirely lost to us now.

Also Known As

Alternative Names: Khwaja Nizam-ud-Din Ahmad Bakshi Nizam al-Din Ahmad ibn Muhammad Mukim al-Harawi
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Additional quotes by Nizamuddin Ahmad

He saw there a bull made of brass, which the Hindûs had worshipped for years. In keeping with a royal order, the bull was brought to Delhî and placed at the Baghdãd Gate. It was still there till the reign of Akbar. The writer of this history saw it himself.

In AH 796 (AD 1393-94), it was reported that Sultãn Muhammad bin Fîrûz Shãh had died at Delhî and that the affairs of the kingdom were in disorder so that a majority of zamîndãrs were in revolt, particularly the Rãjã of Îdar. Zafar Khãn collected a large army and mountain-like elephants and proceeded to Îdar in order to punish the Rãjã… The Rãjã of Îdar had no time to prepare a defence and shut himself in the fort. The armies of Zafar Khãn occupied the Kingdom of Îdar and started plundering and destroying it. They levelled with the ground whatever temple they found… The Rãjã of Îdar showed extreme humility and pleaded for forgiveness through his representatives. Zafar Khãn took a tribute according to his own desire and made up his mind to attack Somnãt…“In AH 803 (AD 1399-1400) ‘Ãzam Humãyûn paid one year’s wages (in advance) to his army and after making great preparations, he attacked the fort of Îdar with a view to conquer it. After the armies of the Sultãn had besieged the fort from all sides and the battle continued non-stop for several days the Rãjã of Îdar evacuated the fort one night and ran away towards Bîjãnagar. In the morning Zafar Khãn entered the fort and, after expressing his gratefulness to Allãh, and destroying the temples, he appointed officers in the fort…

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About the same time Malik Alãu'd-Dîn, the nephew of the Sultãn, begged that he might have permission to march against Bhîlsah and pillage those tracts. He received the necessary orders, and went and ravaged the country and brought much booty for the Sultãn's service. He also brought two brass idols which had been the object of the worship of the Hindus of these parts; and cast them down in front of the Badãûn Gate to be trampled upon by the people…

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