Russian painter, writer, archaeologist and philosopher (1874–1947)
Nicholas Roerich [Николай Константинович Рёрих] (9 October 1874 – 13 December 1947), also known as Nikolai Konstantinovich Rerikh, was a Russian archeologist, painter, poet, mystic, spiritual teacher and social activist. He and his wife Helena Roerich were co-founders of the Agni Yoga Society, and began the Pax Cultura initiative, which resulted in an international treaty known as the Roerich Pact.
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From morning till night everything was performed for the benefit of humanity. The broadest correspondence was carried on; books were written; works of many volumes translated; and all this was done in an amazingly tireless spirit. Even the most difficult circumstances were conquered by true faith which became real straight-knowledge. Surely, wonderful accumulations are necessary for such knowledge! All young people should know of this tireless life as a vital example of austere achievements, benevolence, and constructiveness. When the difficulties of this inspirational work are known, it will be particularly helpful toward the realization that incessant advancement can be made. Often, one thinks that everything is hopeless, that good is defenseless against evil, so great are the delusions resulting from human despair. Therefore, real vital examples are indeed most important; and we may rejoice at the encouragement such an example as this provides for all beginners in constructive work. Ch. 53 The Great Images
Here, we encounter a remarkable contemporary figure, an outstanding Russian woman. Revealing unusual qualities even in childhood, she is seen as a little girl secretly carrying away a heavy volume of Dore’s Bible. Bending from its burdensome weight, hiding it from the grown-ups, she has taken the treasure in order to study the illustrations, and eventually (when she teaches herself to read) to study the Testaments. From her father’s bookcase, at an unusually early age, she also took volumes on philosophy. Amidst the noisy, and it seems distracting, environment she was able to develop a profound contemplation of life, as if she had possessed it long ago. Honesty, justice, a constant search for Truth, and love for creative work — all this actually transformed the whole of life around the strong young spirit. And the whole house, the whole family, became directed by the same benevolent principles. All difficulties and dangers were endured under the same stoic leadership. The accumulated knowledge and striving to perfection brought a victorious solution of problems, and this led the surrounding people toward the luminous path. Ignorance, darkness, malice were always acutely sensed. Wherever it was possible, both physical and spiritual healing was performed. Life became full of true labor. Ch. 53 The Great Images
If we now glance back over the pages of all the religious martyrdoms, bringing sinister recollections of the Inquisition and various mass-madnesses, a not exaggerated picture of a true epidemic will emerge quite clearly. Just as any epidemic, this malady of madness flared up suddenly, seemingly from a small beginning, and grew with extraordinary speed into most violent forms. We are reminded of the various persecutions of “witches,” which are even hard to believe. In the recent writings of Dr. Lévi-Valency several curious details are related which remind one again of the possibility of an epidemic of madness. Ch. 19 Epidemics
In the history of mankind, epidemics of madness present a particularly curious page. In addition to many other kinds of contagions, epidemics of madness frequently appeared upon various continents. Whole countries suffered from the intrusion of malicious ideas into various domains of life. Naturally, these epidemics broke out especially frequently in the spheres of religion, superstition, and within the bounds of official suspiciousness. Ch. 19 Epidemics
I recall a conversation with a scientist who so insistently wanted to be the defender of modern science that he even attempted to diminish the significance of all ancient accumulations. Whereas, precisely, each young representative of modern science must first be open to everything useful and more so to all that bears the testimony of ages. All negation is contrary to creativeness. In his enlightened, constantly progressive movement, a true creator, first of all, is not negative. A creator has no time for condemnation and negation. The process of creativeness proceeds in an unrestrained progression. Therefore it is painful to see how a man, because of certain prejudices and superstitions, entangles himself with phantoms. In order that no one might suspect a scientist of being old-fashioned, in his fear he is ready to inflict anathema and oblivion upon the most instructive accumulations of the experiences of antiquity. Ch. 1 Fearlessness
Now, at the dawn of the age of Maitreya, there is needed a Yoga comprising the essence of the whole of life, all-embracing, evading nought. One remembers the example of those unignitable youths in the biblical legend who valiantly sacrificed themselves to the fiery furnace and thereby acquired power. You may call this the Yoga of Life. But the most precise name will be Agni Yoga. It is precisely the element of fire that gives its name to this Yoga of self-sacrifice.
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Humanity must suffer very much before it comes to an understanding of the advantage of unity. Most destructive forces have been directed for the purpose of obscuring the embryos of unification. Each unifying agent is subject to personal danger. Each peace-maker is disparaged. Each worker is ridiculed. Each builder is called madman. Thus the servants of dissolution try to drive from the face of the Earth the Banner of Enlightenment. Work is impossible amid enmities. Construction is inconceivable amid explosions of hatred. Fellowship is battling with man-hatred. Let us keep in memory these old Covenants.