A victim of God may,
Through learning adaption,
Become a partner of God,
A victim of God may,
Through forethought and planning,
Become a shaper of God.
Or a victim of God may,
Through shortsightedness and fear,
Remain God’s victim,
God’s plaything,
God’s prey.

Intelligence is ongoing, individual adaptability. Adaptations that an intelligent species may make in a single generation, other species make over many generations of selective breeding and selective dying. Yet intelligence is demanding. If it is misdirected by accident or by intent, it can foster its own orgies of breeding and dying.

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A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of superperson. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of.

Tomas stopped and looked at the three Oankali. “Do you believe in spirits?”
“We believe in life,” Ahajas said.
“Life after death?”
Ahajas smoothed her tentacles briefly in agreement. “When I’m dead,” she said, “I will nourish other life.”
“But I mean—”
“If I died on a lifeless world, a world that could sustain some form of life if it were tenacious enough, organelles within each cell of my body would survive and evolve. In perhaps a thousand million years, that world would be as full of life as this one.”
“...it would?”
“Yes. Our ancestors have seeded a great many barren worlds that way. Nothing is more tenacious than the life we are made of. A world of life from apparent death, from dissolution. That’s what we believe in.”
“Nothing more?”
Ahajas became smooth enough with amusement to reflect firelight. “No, Lelka. Nothing more.”