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Judas shrugged. “He’s taking their own fear, frustration and anger and selling it back to them with a new ribbon around it. Easy answers, easy targets: out with the Jews and blacks, down with the intellectuals, which means anyone who’s better off or disagrees with them. Slogans, marching bands and the promise of blood. How can he miss?”

Coyle knew to its core the essence of Charity Stovall, who had lived her twenty years in the lower echelons of Christian belief, a lurid topography with no middle ground. Her theology was banal but rendered in full color, a Caucasian Green Pastures at one end, smoke, fire, pain—the whole Faustian, Exorcist claptrap at the other.

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The therapists will have a field day and we’ll probably lose hordes to schizophrenia. But cry all they want, stomp around, kick furniture, the human race will get rid of their fairy-tale notions of good, evil and the cosmos, and by God—by Me, I guess—they will grow the hell up.

Hard men and women, from Barion’s firsthand recollection: not always thinking of God but seeing Him hard as themselves when they did. Their descendants much the same, not as hard but needing that peculiarly American form of religious ecstasy blended of poverty, ignorance, degenerated mysticism, collected injuries and the need for vengeance.