American folk singer (1919–2014)
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The nice thing about poetry is that you’re always stretching the definitions of words. Lawyers and scientists and scholars of one sort or another try to restrict the definitions, hoping that they can prevent people from fooling each other. But that doesn’t stop people from lying.
Cezanne painted a red barn by painting it ten shades of color: purple to yellow. And he got a red barn. Similarly, a poet will describe things many different ways, circling around it, to get to the truth.
My father also had a nice little simile. He said, “The truth is a rabbit in a bramble patch. And you can’t lay your hand on it. All you do is circle around and point, and say, ‘It’s in there somewhere.
When I meet people who say, "Oh, there's no hope, Peter, look at the things that are going wrong, and those stupid people in Bosnia, there are going to be things like that all around the world, power-hungry people says I know how to handle this, just give me the bomb. There's no hope." But I say to them, I said, "Did you ever think that our great Watergate president would leave office the way he did?" "No, I guess I didn't think that." I said, "Did you think that the Berlin Wall would come down so peacefully?" "No, I didn't think that would happen, yeah." I said, "Did you think Mandela would be president of South Africa?" "No, I didn't predict that." "Well, if you couldn't predict those three things, then don't be so confident that there's no hope." And I give them a bumper sticker. It says, "There's No Hope, But I May Be Wrong."
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I feel most spiritual when I'm out in the woods. I feel part of nature. Or looking up at the stars. [I used to say] I was an atheist. Now I say, it's all according to your definition of God. According to my definition of God, I'm not an atheist. Because I think God is everything. Whenever I open my eyes I'm looking at God. Whenever I'm listening to something I'm listening to God.