But at the bottom, the immanent philosopher sees in the entire universe only the deepest longing for absolute annihilation, and it is as if he clearly hears the call that permeates all spheres of heaven: Redemption! Redemption! Death to our life! And the comforting answer: you will all find annihilation and be redeemed.
German poet and philosopher (1841–1876)
(October 5, 1841 – April 1, 1876) was a German philosopher and poet. Born Philipp Batz, he later changed his name to "Mainländer" in homage to his hometown, . In his central work Die Philosophie der Erlösung (The Philosophy of Redemption or The Philosophy of Salvation) — according to , "perhaps the most radical system of pessimism known to philosophical literature" — Mainländer proclaims that life is absolutely worthless, and that "the will, ignited by the knowledge that non-being is better than being, is the supreme principle of morality."
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Philosophie der Erlösung, Erster Band (2014), Politik, § 47 <small></small>
What is the ideal state? It will be the historical form that encompasses all mankind. However, we will not define this form in more detail, because it is quite a minor matter: the main thing is the citizen of the ideal state. He will be what individuals have been since the beginning of history: a thoroughly free man. He has completely outgrown the taskmaster of historical laws and forms and stands above the law, free from all political, economic and spiritual fetters. All external forms are fragmented: man is completely emancipated. All driving forces have gradually disappeared from the life of mankind: Power, property, fame, marriage; all emotional ties have gradually been torn: man is weary. His spirit now judges life correctly and his will is kindled by this judgment. Now the heart is filled with only one longing: to be blotted out forever from the great book of life. And the will reaches its goal: absolute death.
Philosophie der Erlösung, Erster Band (2014), Ethik, § 26 <small></small>
Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 <small></small>
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Every action of man, the highest as well as the lowest, is egoistic; for it flows from a certain individuality, a certain I, with a sufficient motive, and can in no way be omitted. To go into the reason of the difference of characters is not the place here; we have simply to accept it as a fact. Now it is just as impossible for the merciful man to let his neighbor starve as it is for the hard-hearted man to help the poor. Each of the two acts according to his character, his nature, his ego, his happiness, consequently egoistically; for if the merciful one did not dry the tears of others, would he be happy? And if the hard-hearted one relieved the suffering of others, would he be satisfied?
Philosophie der Erlösung, Erster Band (2014), Physik, § 38 <small></small>