American writer (1914–2002)
Raphael Aloysius Lafferty (7 November 1914 – 18 March 2002) was an American science fiction and fantasy writer, famous for his humorous use of metaphor, narrative structure, and language in his very peculiar forms of etymological wit.
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Raphael Aloysius Lafferty
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Carr states that the characters of the Brunhilde are not true archetypes. Why, then they are false archetypes, and these also have their being. Kidd believes that X himself is in the process of becoming the Third Evil to fill the void left by the insufficiency of Papadiabolous and Seaworthy in the roles of devils. But Kidd is Joycean. To complicate matters, Lafferty swears that Finnegan is in no way Joycean, that he is nine hundred years earlier, out of the Yellow Book of Lecan (the Tain Bo Cuailinge), a character out of the Tain. This presupposes that Finnegan is identical with Fion McCool as well as with the more derivative Fingal, and also with Cu Chulainn. Well, Finnegan is capable of being all. To those interested in this line I recommend Thurneysen’s Die Irische Helden- und Konigsage.
The problem of having a life-possible temperature over a fair part of area for a fair part of the time has been solved by Earth by a deep inclination (25° 27' to the perpendicular of the plane of orbit) to give the seasons, by a rapid rotation to give reasonable days and nights, and by an orbit that is only slightly eccentric to act as governor. This latter is very tricky: ask any demiurge who is in the business of making and positioning planets.
The seven bad-humored and unfunny devils who eat ourselves and our narratives alive are Pretentiousness, Pomposity, Presumption, Pontificality, Pavoninity or Peacockery, Pornography, and Pride, these seven offenses to all life. They have oozed out from under the iron doors and then they have inflated themselves immeasurably.
Persons such as Isaac Asimov and Carl Sagan say that tens of thousands (maybe tens of millions) of planets will fulfill the conditions for the support of life. And then they take the rather deceptive step from the ‘possibility of life’ to the ‘inevitability of life’ by such connivance as would shame a crooked gambler. They posit towering numbers of ‘civilizations’ on those ‘possibility-of-life planets’, at least half of them to be more advanced than the Civilization of Earth and Humankind.
But there is a strong element of Advocacy Science in this. There is a great and powerful lobby advocating the existence of great numbers of superior civilizations. One reason for this is that the secular-liberal-agnostic-relativistic faction of scientists cannot allow the uniqueness of anything, not of Earth, not of Life, certainly not of Human Life, most certainly not of existing Human Civilization. To allow the uniqueness of any of these things, they would have to cease to be secular-liberal-agnostic-relativistic persons. And the shock of changing their style would kill all of them.
Science Fiction also has a vested interest in there being a multiplicity of inhabited worlds and civilizations. That is one of the small number of things that Science Fiction is about. But Science Fiction is, after all, only a fiction.
Here we come to a semantic difficulty. Other peoples who were of considerable civilization had been referred to as barbarians for more than a thousand years. Others had been called by the names of the wolves. When the wolves themselves came, there was no other name to give them. The Goths, who were kingdom-founding Christians, had been called barbarians. The Gauls of ancient lineage had been so called, and the talented Vandals.
Even the Huns had been called barbarians. This is a thing beyond all comprehension, and yet it is not safe to contradict the idea even today. The Huns were a race of over-civilized kings traveling with their Courts. In the ordering of military affairs and in overall organization they had no superiors in the world. They were skilled diplomats, filled with urbanity and understanding. All who came into contact with them, Persians, Armenians, Greeks, Romans, were impressed by the Huns' fairness in dealing — considering that they were armed invaders; by their restraint and adaptability; by their judgment of affairs; by their easy luxury. They brought a new elegance to the Empire peoples; and they had assimilated a half dozen cultures, including that of China. But the Huns were not barbarians; no more were any of the other violent visitors to the Empire heretofore.
The devils stroll the earth again and infect with the red sickness. They must, at all cost to themselves, destroy the growing tendrils before such can touch the other side. For, whenever one least growing creeper touches across the interval, that means the extinction of a devil. It is a thing to be tested. Notice it that whenever there is the special shrilling, when there is the wild flinging out of catchwords to catch you in, when there are the weird exceptions and inclusions, when there are specious arguments and the murderous defamations, when all the volubility of the voltairians and the cuteness of the queers has been assembled to confound you, then one green growth has almost reached across to the other side, one devil is in danger of extinction. Oh, they will defend against that!