Rob Bell Quotes

Confession is like really, really healthy vomit. It may smell and get all over the front of your shirt, but you feel better — you feel cleansed — when you're done.

Far too often, we don't start because we can't get our minds around the entire thing. We don't take the first step because we can't figure out the seventeenth step. But you don't have to know the seventeenth step. You only have to know the first step. Because the first number is always 1. Start with 1.

You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace.

With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.

If this understanding of the good news of Jesus prevailed among Christians, the belief that Jesus’s message is about how to get somewhere else, you could possibly end up with a world in which millions of people were starving, thirsty, and poor; the earth was being exploited and polluted; disease and despair were everywhere; and Christians weren’t known for doing much about it. If it got bad enough, you might even have people rejecting Jesus because of how his followers lived. That would be tragic.

If you are working on something, about to deliver it, moments from opening the doors, an hour from everybody arriving, a week from the release date, two minutes from getting the results back, and you have butterflies in your stomach, be grateful.

You are in a wonderful place.
Nerves are God's gift to you, reminding you that your life is not passing you by.

Make friends with the butterflies.
Welcome when they come, revel in them, enjoy them, and if they go away, do whatever it takes to put yourself in a position where they return.

Better to have a stomach full of butterflies than to feel like your life is passing you by.

Love demands freedom. It always has, and it always will. We are free to resist, reject, and rebel against God's ways for us. We can have all the hell we want.

Christian is a great noun and a poor adjective.

The great German scholar Helmut Thielicke once said that a person who speaks to this hour’s need will always be skirting the edge of heresy, but only the person who risks those heresies can gain the truth.

"It's the voices in your head that speak doubt and insecurity and fear and anxiety. Like a tape that's jammed on "repeat," these destructive messages will drain an extraordinary amount of your energies if you aren't clear and focused and grounded."

Decide now that you will not spend your precious energy speculating about someone else's life and how it compares with yours.

It takes quite a spine to turn the other cheek. It takes phenomenal fortitude to love your enemy. It takes firm resolve to pray for those who persecute you. (with reference to Matthew 5)

I can’t find one place in the teachings of Jesus, or the Bible for that matter, where we are to identity ourselves first and foremost as sinners.

We are both large and small, strong and weak, formidable and faint, reflecting the image of the divine, and formed from dust.

Does God get what God wants?

That’s a good question. An interesting question. And it’s an important question that has given us much to discuss. But there’s a better question. One that we actually can answer. One that takes all of the speculation about the future, which no one has been to and returned with hard empirical evidence, and brings it back to one absolute we can depend on in the midst of all of this which turns out to be another question. It’s not, “Does God get what God wants?” but “Do we get what we want?” and the answer to that is a resounding, affirming, sure and certain yes.

Yes, we get what we want, God is that loving. If we want isolation, despair, and the right to be our own god, God graciously grants us that option. If we insist on using our God-given power and strength to make the world in our own image, God allows us that freedom and we have that kind of license to do that. If we want nothing to do with light, love, hope, grace, and peace God respects that desire on our part and we are given a life free from any of those realities. The more we want nothing to do with what God is, the more distance and space is created. If we want nothing to do with love, we are given a reality free from love.

If, however, we crave light, we’re drawn to truth, we’re desperate for grace, we’ve come to the end of our plots and schemes and we want someone else’s path, God gives us what we want. If we have this sense that we have wandered far from home and we want to return, God is there standing in the driveway arms open, ready to invite us in. If we thirst for Shalom and we long for the peace that transcends all understanding, God doesn’t just give, they are poured out on us lavishly, heaped until we are overwhelmed. It’s like a feast where the food and wine do not run out.

These desires can start with the planting of an infinitesimally small seed in our heart, or a yearning for life to be better, or a gnawing sense that we are missing out, or an awareness that

If there is a divine being who made everything, including us, what would our experiences with this being look like? The moment God is figured out with nice neat lines and definitions, we are no longer dealing with God. We are dealing with somebody we made up. And if we made him up, then we are in control. And so in passage after passage, we find God reminding people that he is beyond and bigger and more.