This story... blasts to pieces our biases and labels with a declaration that God is on everyone's side, extending grace and compassion to everyone, especially those we have most strongly decided are not on God's side.

Central to this conquest of the world was the belief that military victory is peace. There was even one line from the empire propaganda that went Caesar is the son of God sent to earth to bring about a universal reign of peace and prosperity. You see the problem here, right? It’s only peace if you’re holding the sword; to all those who were conquered by this devastating war machine — and hung on crosses — it wasn’t peace. It was awful. It was oppressive. It was evil.

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Which leads to another question: When Matthew tells us that some of Jesus’s followers doubted, does this undermine the story, or is this the exact kind of honesty that reflects how people actually are? When each of the Gospel writers includes the part about the women being witnesses, why risk it? What a strange thing to include knowing it would discredit their story, unless women actually were the first witnesses.

People deal with their shadow side in a number of ways, the most common way being to find outside enemies and point to them, demonizing them and blaming them for long lists of perceived evils. This strategy often does a very effective job of helping us avoid that which lurks within us. Politicians and radio talk-show hosts and pastors can become very skilled in this, constantly pointing out the darkness and evil and twisted ways of others to avoid dealing with the doubts and insecurities and questions they bear in their own bones.

When people charge in with great insistence that this is God’s word all the while neglecting the very real humanity of these books, they can inadvertently rob these writings of their sacred power. All because of starting in the wrong place. You start with the human. You ask those questions, you enter there, you direct your energies to understanding why these people wrote these books. Because whatever divine you find in it, you find the divine through and in the human, not around it.

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In those moments when the two of you see things differently, you can hold on to your view, defending it and protecting it and arguing for its superiority, or you can allow your perspective to be broadened, enriched, expanded, and deepened.

When people argue for the existence of a supernatural God who is somewhere else and reaches in on occasion to do a miracle or two, they're skipping over the very world that surrounds us and courses through our veins and lights up the sky right here, right now.

It is possible for religious people who see themselves as God’s people to resist the forward-calling of God to such a degree that the larger culture around them is actually ahead of them in a particular area, such as the protection of human dignity or the integration of the mind and body or the treatment of women or inclusion of the forgotten and marginalized or compassion or intellectual honesty or care for the environment. Churches and religious communities and organizations can claim to speak for God while at the same time actually being behind the movement of God that is continuing forward in the culture around them . . . without their participation.