You know,' Russell said, 'we could have beaten John Kennedy on civil rights, but not Lyndon Johnson.' There was a pause. A man was perhaps contemplating the end of a way of life he cherished. He was perhaps contemplating the fact that he had played a large role - perhaps the largest role - in raising to power the man who was going to end that way of life. But when, a moment later, Richard Russell spoke again, it was only to repeat the remark. 'We could have beaten Kennedy on civil rights, but we can't Lyndon.
Only that when men found themselves at the mercy of forces too big for them to fight alone, government — their government — help them fight. What were the demands for railroad and bank regulation, for government loans, for public-works projects, but an expression of a belief that after men have banded together and formed a government, they have a right, when they are being crushed by conditions over which they have no control, to ask that government to extend a helping hand to them — if necessary, to fight for them, to be their champion?
"The city in which the shaping by his hand is most evident is New York, Titan of cities, collosal synthesis of urban hope and urban despair. It has become a cliché by the mid-twentieth century to say that New York was "ungovernable," and this meant, since the powers of government in the city had largely devolved on its mayor, that no mayor could govern it, could hope to do more than merely stay afloat in the maelstrom that had engulfed the vast metropolis. In such a context, the cliché was valid. No mayor shaped New York; no mayor — not even La Guardia — left upon its roiling surface more than the faintest of lasting imprints.
But Robert Moses shaped New York."
He talked a lot about girls, too. His brother, Sam Houston Johnson, recalls that more than once, when he visited his brother at San Marcos, Lyndon, coming back into the room naked after a shower, would take his penis in his hand, and say: “Well, I’ve gotta take ol’ Jumbo here and give him some exercise. I wonder who I’ll fuck tonight.
This man who in the pursuit of his aims could be so utterly ruthless — who would let nothing stand in his way; who, in the pursuit, deceived, and betrayed and cheated — would be deceiving and betraying and cheating on behalf of something other than himself: specifically, on behalf of the sixteen million Americans whose skins were dark. All through Lyndon Johnson’s political life — as
With a note of sadness, Wicker wrote in 1983 that “the reverence, the childlike dependence, the willingness to follow where the President leads, the trust, are long gone — gone, surely, with Watergate, but gone before that.… After Lyndon Johnson, after the ugly war that consumed him, trust in ‘the President’ was tarnished forever.” That tarnishing revolutionized politics and government in the United States. The shredding of the delicate yet crucial fabric of credence and faith between the people of the United States and the man they had placed in the White House occurred during the presidency of Lyndon Johnson.
But then one evening in November, 1939, the Smiths were returning from Johnson City, where they had been attending a declamation contest, and as they neared their farmhouse, something was different. “Oh my God,” her mother said. “The house is on fire!” But as they got closer, they saw the light wasn’t fire. “No, Mama,” Evelyn said. “The lights are on.” They were on all over the Hill Country. “And all over the Hill Country,” Stella Gliddon says, “people began to name their kids for Lyndon Johnson.