Pff, said the Timmy. You mankinds with your fathers and mothers. This is one of the first things we thought strange, you all the time talking my father this, my mother that. What does fathers and mothers have to do with who you are? Your planet is your mother; time is your father. Your insides know this! All life outside you is your kinfolk. Even we dosha are your kin, born of another planet but with the same father as you. Starflame makes your materials, and live-planet assembles them, and time designs what you are, not your fathers and mothers. Pff. You could be genetic assemblage; Bofusdiaga could make you without fathers or mothers; and you would still be persons! But you could not have material without stars, or life without planet, or intelligence without time and be any way at all. It is your stars and your world and long time gives you legs to dance and brains to plan and voices to sing.
American science fiction, horror and mystery novelist (1929–2016)
Sheri Stewart Tepper (16 July 1929 - 22 October 2016) was a prolific author of science fiction, horror and mystery novels, frequently with a feminist slant. She wrote under several pseudonyms, including A. J. Orde, E. E. Horlak, and B. J. Oliphant. Her early work was published under the name Sheri S. Eberhart.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
Shirley Stewart Douglas
Alternative Names:
Sheri Stewart Tepper
From Wikidata (CC0)
Showing quotes in randomized order to avoid selection bias. Click Popular for most popular quotes.
Why do reporters have to dig into people's privacy?" she fumed.
"Communication is much like sex."
This set her back. "I don't understand..."
A chuckle. "Being celibate is often wise and prudent. People know this, but the inborn drive to reproduce makes their organs wag. Keeping silent is often wise and prudent. People know this, also, but the drive to question and tell makes their tongues wag. Sex spreads genetic material, good and bad; prying spreads information, true and false; natural selection takes over and both ethical failings contribute to continuing evolution.
The view panel was there, of course. It didn’t have to depict trees and moonlight. She could ask for virtually anything ever written to be printed or dramatized, and she’d tried that a few times, but the panel remained obdurately there, between her and whatever story it was trying to convey. A book would be better. With books, she wasn’t conscious of anything except living the narrative.
Sometimes she thought she only dreamed about dancing while her real life was lived in books. She could get lost in a book, in being someone else, in feeling amplified, complicated, her simple self fancied up with new sensations, new ideas and perceptions. In books she had family, community, a place in history; she had travels and explorations, struggle and achievement.
Thinking it over later, she blamed TV and the movies for her immediate reaction. The media gobbled everything that happened or could happen, then spit it out, over and over, every idea regurgitated, every concept so mushed up that when anything remarkable actually occurred it was already a cliché. Like cloning or surrogate mothers or extraterrestrials and UFOs. The whole world had heard about it and seen movies about it, and had become bored with the subject before it even happened!
Janet snarled, “Nell, who made you the arbiter of what’s Right and wrong or wrong?”
Nell thumped the table. “I’m not making a moral judgment, I’m making a pragmatic one! Before the Happening, the world was full of people, and we were using up the Earth’s resources at a fantastic rate. Somehow we felt we’d find some other world before we used up this one, and going to space was a spectator sport. That game’s over. We’re not going anywhere! Therefore, all the attitudes that led to use-up-the-world-and-leave-it-behind are wrong for us, and whatever attitudes keep the Earth fit for what people and animals are left is right for us, and I defy you to come up with any better definition.”
Our religion is based upon eschewing human sacrifice in favor of lives that are fulfilling, productive, and joyful."
Startled, Ellin cried, "Human sacrifice! I am surprised you can think of such a thing!"
D'Jevier said with unfeigned weariness, "My dear young woman, our history is made up of millennia of human sacrifice. Well into the twenty-first century, huge armies of young men were sacrificed to tribal or national honor, women were sacrificed to male supremacy, children were sacrificed to brutality, all immolated in flames of painful duty. We try to determine whether the dutiful will suffer and to decide how that suffering may be compensated. We continually redesign our society to provide joy to those who incur pain on our behalf.
Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…