Yet, there was once a king worthy of that name. That king was Arthur. It is paramount disgrace of this evil generation that the name of that great king is no longer spoken aloud except in derision. Arthur! He was the fairest flower of our race, Cymry's most noble son, Lord of the Summer Realm, Pendragon of Britain. He wore God's favour like a purple robe.
Hear then, if you will, the tale of a true king.

We in our present generation stand on the cusp of a new and glorious dawn when mastery of these energies lies fully within our grasp as secret yields to inquiry, which yields to experimentation, which leads to verification and duplication, which, in the final course, leads to knowledge.

Arthur, with his keen blue eyes and hair of burnished gold, his ready smile and guileless countenance. Wide and heavy of shoulder, long of limb, he towers above other men and, though he does not yet know the power of his stature, he is aware that smaller men become uneasy near him. He is handsomely knit in all; fair to look upon.

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"That was on the pillar stone on Ynys Bainail," I said, indicating the carving. "What does it mean?"
"It is Mor Cylch, the maze of life," Tegid told me. "It is trodden with just enough light to see the next step or two ahead, but not more. At each turn the soul must decide whether to journey on or whether to go back the way it came."
"What if the soul does not journey on? What if it chooses to go back the way it came?"
"Stagnation and death," replied Tegid with mild vehemence. He seemed irritated that anyone would consider retreating.
"And if the soul travels on?"
"It draws nearer its destination," the bard answered. "The ultimate destination of all souls is the Heart of the Heart."

To see evil and call it good, mocks God. Worse, it makes goodness meaningless. A word without meaning is an abomination, for when the word passes beyond understanding the very thing the word stands for passes out of the world and cannot be recalled.

Over and over again, we see that when anyone willingly gives whatever resources they have to Him — whether it is nothing more than five smooth stones gathered from a dry streambed or five little loaves of bread and two dried sprats — then God’s greater purpose can proceed. Small and insignificant? Undoubtedly. But on the day of decision, everything depended on those five smooth stones — with them, David killed Goliath and saved a nation.

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I began to sense a momentous glory radiating from every form that met my eye- every limb and leaf, every blade of grass ablaze with the unutterable grandeur and majesty. And it seemed to me that the world I saw before me was merely an outward manifestation of a vastly powerful, deeply fundamental reality that existed just out of sight. I might not discern this veiled reality directly, but I could perceive its effects.

Time . . . strange stuff,” mused Thomas. “Time is the central mystery of our existence. It confines and defines us in many ways. We are obedient to its inexorable mechanism throughout our lives, and yet we know almost nothing about it. Why does it flow in only one direction? What is it made of ? How is it regulated? Is it everywhere the same for everyone? Or might its substance or speed be altered by mechanisms as yet undiscovered?