Steve Stewart-Williams Quotes

People kill nonhuman animals for food, for their skins, and sometimes just for fun. We enslave animals and force them to work for us. We experiment on them and justify their suffering in terms of our advantage. Because most of us want to be able to view ourselves as good people (and, perhaps more importantly, because we want others to view us as good people), we may be motivated to view nonhumans in such a way that these activities are rendered morally unproblematic. One way to do this is to view other animals as utterly different from us.

Contrary to stubborn anthropological myth, people everywhere fall in love... the idea that romantic love is an invention of Western culture is itself an invention of Western culture.

What accounts for psychologists’ kin-blindness – a blindness so profound it would lead to the vaporization of lazy aliens? Part of the answer is that many psychologists, as I’ve already mentioned, have an empty space in their brains where their knowledge of evolution should be. They know little about other animals and little about the nature of the evolutionary process. This impairs their understanding of their own species.

[P]olicies that artificially engineer gender parity – financial incentives and quotas, for instance – could potentially lower aggregate happiness. To the extent that these policies work, they necessarily mean that some people will be funnelled into occupations that are less in line with their tastes and talents.

It seems that the evolutionist must conclude, along with the writer Vladimir Nabokov, that ‘our existence is but a brief crack of light between two eternities of darkness’. Brains that think otherwise – brains that deny they are brains and believe instead that they are eternal souls - are brains that hold false beliefs about themselves.

[T]he evidence for discrimination in STEM is considerably more mixed than is often assumed. Certainly, many studies have found evidence of anti-female discrimination in STEM. At the same time, however, many other studies have failed to find such discrimination, or have found discrimination in favour of women.

Most male gorillas either have a harem or do not have a mate; in contrast, most men who have more than zero mates have only one. This means that, whereas only harem-holding male gorillas contribute to the gene pool of the next generation, most human males who contribute to the gene pool do so in the context of a pair bond. Consequently, our evolved sexual nature has been shaped more by pair bonding than by harem polygyny.

We are a species in which both sexes have their equivalents of the peacock’s tail. Indeed, when it comes to physical beauty, the usual sex difference has arguably been reversed: Females are the “showier” sex.

Seen through a Darwinian lens, men’s stronger interest in a partner’s looks is initially quite mysterious. In most species, it’s the females that care more about looks. Among peacocks, for instance, peahens will only mate with the males with the sexiest tails; males, in contrast, are less shallow and will mate with any female who’ll have them. If peacocks had pornography, it would be the females, not the males, that would spend their time staring at images of the other sex, and the males that would complain about being treated as sex objects. And what’s true of peacocks is true as well of most animals. In our species, however, it’s the other way around. Why?

The reproductive benefits of polygyny were so great for genes located in male bodies that the male mind might still have evolved to take advantage of those opportunities, if and when they did arise. As a result, men may harbor strong polygamous desires — much stronger than women’s — even if these desires are frustrated for most men throughout most of their lives.

It may be the fate of the universe to spend an eternity in darkness, save one brief flash of self-awareness in the middle of nowhere.