An old man emerged from the ditch, a creature
Of mud and wild autumn winds capering
Like a hare across a bouldered field, across
And through the stillness of time unhinged
That sprawls patient and unexpected in the
Place where battle lies spent, unmoving and
Never again moving bodies strewn and
Death-twisted like lost languages tracking
Contorted glyphs on a barrow door, and he
read well the aftermath, the disarticulated script
Rent and dissolute the pillars of self toppled
Like termite towers all spilled out round his
Dancing feet, and he shouted in gleeful
Revelation the truth he'd found, in these
Red-fleshed pronouncements - “There is peace!”
He shrieked. “There is peace!” and it was
No difficult thing, where I sat in the saddle
Above salt-rimed horseflesh to lift my crossbow
Aim and loose the quarrel, skewering the madman
To his proclamation. “Now,” said I, in the
Silence that followed, “Now, there is peace.
Canadian fantasy author
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The small eyes, buried in epicanthic folds, shifted. A low, reverberating voice rumbled from the flesh and blood warrior. ‘Trull Sengar. Is this… is this mortality?’
The Tiste Edur drew a step closer. ‘You don’t remember? How it feels to be alive?’
‘I-I… yes.’ A sudden look of wonder in that heavy, broadly featured face. ‘Yes.’ Another deep breath, then a gust that was nearly savage in its exultation. The strange gaze fixed on Quick Ben once more. ‘Wizard, is this illusion? Dream? A journey of my spirit?’
‘I don’t think so. I mean, I think it’s real enough.’
‘Then… this realm. It is Tellann.’
‘Maybe. I’m not sure.’
Trull Sengar was suddenly on his knees, and Quick Ben saw tears streaming down the Tiste Edur’s lean, dusky face.
The burly, muscled warrior before them, still wearing the rotted remnants of fur, slowly looked round at the withered landscape of open tundra. ‘Tellann,’ he whispered. ‘Tellann.
Our manic accumulation of wealth,’ Kuru Qan went on. ‘Our headlong progress, as if motion was purpose and purpose inherently virtuous. Our lack of compassion, which we called being realistic. The extremity of our judgements, our self-righteousness — all a flight from death, Brys. All a vast denial smothered in semantics and euphemisms. Bravery and sacrifice, pathos and failure, as if life is a contest to be won or lost. As if death is the arbiter of meaning, the moment of final judgement, and above all else judgement is a thing to be delivered, not delivered unto.
Mappo Trell, I believe motivations prove, ultimately, irrelevant. Upon either side of the battlefield the face grins with blunt stupidity, even as smoke fills the sky from horizon to horizon, even as crops whither and die, even as sweet land turns to salt. Inequity ends, Trell, when no-one and no thing is left standing.
Death. Now, that was an interesting notion. One that, perhaps, he should have been more familiar with than any other being, but the truth was, he knew nothing about it at all. The Jaghut went to war against death. So many met that notion with disbelief, or confusion. They could not understand.
Who is the enemy? The enemy is surrender. Where is the battlefield? In the heart of despair. How is victory won? It lies within reach. All you need do is choose to recognize it. Failing that, you can always cheat. Which is what I did. How did I defeat death? By taking its throne.
Children understood at a very young age that doing nothing was an expression of power. Doing nothing was a choice swollen with omnipotence. It was, in fact, godly.
And this, she now realized, was the reason why the gods did nothing. Proof of their omniscience. After all, to act was to announce awful limitations, for it revealed that chance acted first, the accidents were just that — events beyond the will of the gods — and all they could do in answer was to attempt to remedy the consequences, to alter natural ends. To act, then, was an admission of fallibility.