Retribution seen in natural catastrophes is manufactured by all too eager
and all too pious people, each one convinced the world will end but spare them and them
alone. But we all know, the world is inherited by the obnoxious, not the righteous

The past is all patterns, and those patterns remain beneath our feet, even as the stars above reveal their own patterns — for the stars we gaze upon each night are naught but an illusion from the past.

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The first law of the multitude is conformity. Civilization is the mechanism of controlling and maintaining that multitude. The more civilized a nation, the more conformed its population, until that civilization’s last age arrives, when multiplicity wages war with conformity. The former grows ever wilder, ever more dysfunctional in its extremities; whilst the latter seeks to increase its measure of control, until such efforts acquire diabolical tyranny.

There had been times – he was almost certain – when he’d known unmitigated joy, but so faded were they to his recollection that he had begun to suspect the fictional conjuring of nostalgia. As with civilizations and their golden ages, so too with people: each individual ever longing for that golden past moment of true peace and wellness.

But Hood was not yet done with her. He swung her up again, spun and once more hammered her onto the stone. 'I have had,' the Jaghut roared, and into the air she went again, and down once more, 'enough' - with a sob the crushed, broken body was yanked from the ground again - 'of- 'your- justice!

This is Quick Ben’s game, O Elder. The bones are in his sweaty hands and they have been for some time. Now, if at his table you’ll find the Worm of Autumn, and the once Lord of Death, and Shadowthrone and Cotillion, not to mention the past players Anomander Rake and Dessembrae, and who knows who else, well – did you really believe a few thousand damned Nah’ruk could take him down? The thing about Adaephon Delat’s game is this: he cheats.

You will come upon those who exude life, who burn bright. In their company, how are you to be? Proud to name them friend? Pleased to bask in their fire? Or, in the name of need, will you simply devour all that they offer, like a force of darkness swallowing light, warmth, life itself? Will you make yourself a rocky island, black and gnarled, a place of cold caves and littered bones? The bright waves do not soothe your shores, but crash instead, explode in a fury of foam and spray. And you drink in every swirl, sucked down into your caves, your bottomless caverns. ‘I do not describe a transitory mood. Not a temporary disposition, brought on by external woes. What I describe, in fashioning this island soul, so bleak and forbidding, is a place made too precious to be surrendered, too stolid to be dismantled. This island I give you, this soul in particular, is a fortress of need, a maw that knows only how to ease its eternal hunger. Within its twisted self, no true friend is acknowledged and no love is honest in its exchange. The self stands alone, inviolate as a god, but a besieged god … forever besieged.’ Gothos leaned forward, studied Arathan with glittering eyes. ‘Oddly, those who burn bright are often drawn to such islands, such souls. As friends. As lovers. They imagine they can offer salvation, a sharing of warmth, of love, even. And in contrast, they see in themselves something to offer their forlorn companion, who huddles and hides, who gives occasion to rail and loose venom. The life within them feels so vast! So welcoming! Surely there is enough to share! And so, by giving – and giving – they are themselves appeased, and made to feel worthwhile. For a time. ‘But this is no healthy exchange, though it might at first seem so – after all, the act of giving will itself yield a kind of euphoria, a drunkenness of generosity, not to mention the salve of protectiveness, of paternal regard.’ Gothos leaned back again, drank more from the cup in his hands, and closed hi

You would choose only the worthy to embrace, Shield Anvil? Then what you do is not an embrace, sir. It is a reward.

Show me a god that does not demand mortal suffering.
Show me a god that celebrates diversity, a celebration that embraces even non-believers, and is not threatened by them.
Show me a god that understands the meaning of peace. In life, not in death.