"No soul can withstand the sun's bones of light and reason dims when darkness falls - so we shape barrows in the night for you and your kin." "Forgive my interruption, then," said I. "The dead never interrupt," said the mason, "they but arrive."

Why not worship money? At least its rewards are obvious and immediate . But no, that was simplistic. Letherii worship was more subtle, its ethics bound to those traits and habits that well served the acquisition of wealth. Diligence, discipline, hard work, optimism, the personalization of glory. And the corresponding evils: sloth, despair and the anonymity of failure. The world was brutal enough to winnow one from the other and leave no room for doubt or mealy equivocation.

"Quick Ben, tell me, who was the toughest Bridgeburner you ever knew? Think back, and think carefully. Get your ego out of the way. Ignore your favorites and the ones who spent all their time looking mean. Not the callous shits, not the back-stabbers, none of the posers. The toughest, Quick Ben. Day in, day out, good times, bad. Tell me. Who?"
The High Mage squinted, glanced down at the ground at this feet, and then he sighed and nodded, looking up as he said, "I didn't need that list, Ganoes. I knew my answer right from the start. We all knew."
"Who?"
"Fiddler. There's no tougher man alive."

War has its necessities...and I have always understood that. Always known the cost. But, this day, by my own hand, I have realized something else. War is not a natural state. It is an imposition, and a damned unhealthy one. With its rules, we willingly yield our humanity. Speak not of just causes, worthy goals. We are takers of life.

We left a debt in blood,’ she said, baring her teeth. ‘Malazan blood. And it seems they will not let that stand.’
They are here. On this shore.
The Malazans are on our shore.

Works in ChatGPT, Claude, or Any AI

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Have any of these thoughts been my own? Look at me—my every move seems a desperate search for someone to blame, always someone else. I’ve made being a tool of a god an excuse, a justification for not thinking, for simply reacting. And others have died for it.

They consider themselves masters at cheating. But then, I think this will be the first time that they sit at a table with mortal humans facing them. Cheating? When it comes to that, the Elder Gods are as children compared to humans. Since the time of my return, this much at least I have learned.

So much had changed inside him. He was no believer in causes, not any more. Certainty was an illusion, a lie. Fanaticism was poison in the soul, and the first victim in its inexorable, ever-growing list was compassion. Who could speak of freedom, when one's soul was bound in chains?

We destroy to create. But we deny the value of everything we destroy, which serves to make its destruction easier on our consciences. All that we reshape to suit us is diminished, its original beauty for ever lost. We have no value system that does not beggar the world, that does not slaughter the beasts we share it with — as if we are the gods.

What matter the colour of the collar around a man’s neck, if the chains linked to them were identical?

When I began this journey, I was young. I believed in one thing. I believed in glory. I know now, 'Siballe, that glory is nothing. Nothing. This is what I now understand.'
'What else do you now understand, Karsa Orlong?'
'Not much. Just one other thing. The same cannot be said for mercy.

The argument was this: a civilization shackled to the strictures of excessive control on its populace, from choice of religion through to the production of goods, will sap the will and the ingenuity of its people – for whom such qualities are no longer given sufficient incentive or reward. At face value, this is accurate enough. Trouble arrives when the opponents to such a system institute its extreme opposite, where individualism becomes godlike and sacrosanct, and no greater service to any other ideal (including community) is possible. In such a system rapacious greed thrives behind the guise of freedom, and the worst aspects of human nature come to the fore, a kind of intransigence as fierce and nonsensical as its maternalistic counterpart.

And so, in the clash of these two extreme systems, one is witness to brute stupidity and blood-splashed insensitivity; two belligerent faces glowering at each other across the unfathomed distance, and yet, in deed and in fanatic regard, they are but mirror reflections.

This would be amusing if it weren’t so pathetically idiotic…