Steven Erikson

Rely not upon conscience,’ Feren said, hearing the bitterness in her own voice and not caring. ‘It ever kneels to necessity.

Fallen. Who tracks our footsteps, I wonder? We who are the forgotten, the discounted and the ignored. When the path is failure, it is never willingly taken. The fallen. Why does my heart weep for them? Not them but us, for most assuredly I am counted among them. Slaves, serfs, nameless peasants and labourers, the blurred faces in the crowd — just a smear on memory, a scuffing of feet down the side passages of history.

Can one stop, can one turn and force one’s eyes to pierce the gloom? And see the fallen? Can one ever see the fallen? And if so, what emotion is born in that moment?

There were tears on his cheeks, dripping down onto his chafed hands. He knew the answer to that question, knife-sharp and driven deep, and the answer was…recognition.

Silence!” Korbolo snapped. He eyed Duiker. “You are the historian who rode with Coltaine.”

The historian faced him. “I am.”

“You are a soldier.”

“As you say.”

“I do, and so you shall die with these soldiers, in a manner no different-“

“You mean to slaughter ten thousand unarmed men and women, Korbolo Dom?”

“I mean to cripple Tavore before she even sets foot on this continent. I mean to make her too furious to think. I mean to crack that façade so she dreams of vengeance day and night, poisoning her every decision.”

“You always fashioned yourself as the Empire’s harshest Fist, didn’t you, Korbolo Dom? As if cruelty’s a virtue…

He thinks I will hit him. Strike him, with a large stick. Foolish mule. Oh no, I am much more cunning. I will surprise him with kindness… until he grows calm and dispenses with all watchfulness, and then… ha! I shall punch him in the nose! Won't he be surprised! No mule can match wits with me. Oh yes, many have tried, and almost all have failed!

Ah, Fist, it’s the curse of history that those who should read them, never do.

Karsa shrugged. ‘The Malazan soldiers in Genabaris said the Seven Cities was going to rebel against their occupiers. This is why the Teblor do not make conquests. Better that the enemy keeps its land, so that we may raid again and again.’

‘Not the imperial way,’ the Daru responded, shaking his head. ‘Possession and control, the two are like insatiable hungers for some people. Oh, no doubt the Malazans have thought up countless justifications for their wars of expansion. It’s well known that Seven Cities was a rat’s warren of feuds and civil wars, leaving most of the population suffering and miserable and starving under the heels of fat warlords and corrupt priest-kings. And that, with the Malazan conquest, the thugs ended up spiked to the city walls or on the run. And the wilder tribes no longer sweep down out of the hills to deliver mayhem on their more civilized kin. And the tyranny of the priesthoods was shattered, putting an end to human sacrifice and extortion. And of course the merchants have never been richer, or safer on these roads. So, all in all, this land is rife for rebellion.

When undeniable crime had been committed, justification was the act of a coward. And it was cowardice that permitted such crimes in the first place. No tyrant could thrive where every subject said no. The tyrant thrives when the first fucking fool salutes.

The act of taking offence becomes a weapon, and its wielder feels empowered by the false indignation.

Peace did not serve order; order served peace, and when order became godlike, sacrosant and inviolate, then the peace thus won became a prison, and those who sought their freedom became enemies to order, and in the elimination of such enemies, peace was lost.

When we war against nature, we war against ourselves. There is no distinction, no dividing line, no enemy. We devour everything in a lust for self-destruction. As if that is intelligence’s only gift.

Why not worship money? At least its rewards are obvious and immediate . But no, that was simplistic. Letherii worship was more subtle, its ethics bound to those traits and habits that well served the acquisition of wealth. Diligence, discipline, hard work, optimism, the personalization of glory. And the corresponding evils: sloth, despair and the anonymity of failure. The world was brutal enough to winnow one from the other and leave no room for doubt or mealy equivocation.

Death and dying makes us into children once again, in truth, one last time, there in our final wailing cries. More than one philosopher has claimed that we ever remain children, far beneath the indurated layers that make up the armour of adulthood.

Death. Now, that was an interesting notion. One that, perhaps, he should have been more familiar with than any other being, but the truth was, he knew nothing about it at all. The Jaghut went to war against death. So many met that notion with disbelief, or confusion. They could not understand.
Who is the enemy? The enemy is surrender. Where is the battlefield? In the heart of despair. How is victory won? It lies within reach. All you need do is choose to recognize it. Failing that, you can always cheat. Which is what I did. How did I defeat death? By taking its throne.

A pointless, senseless death.’

‘They’re all pointless and senseless, friend. Until the living carve meaning out of them. What are you going to carve, Gruntle, out of Harllo’s death? Take my advice, an empty cave offers no comfort.’

‘I ain’t looking for comfort.’

‘You’d better. No other goal is worthwhile, and I should know. Harllo was my friend as well. From the way those Grey Swords who found us described it, you were down, and he did what a friend’s supposed to do – he defended you. Stood over you and took the blows. And was killed. But he did what he wanted – he saved your hide. And is this his reward, Gruntle? You want to look his ghost in the eye and tell him it wasn’t worth it?’

‘He should never have done it.’

‘That’s not the point, is it?

Bullies learn nothing when bullied in turn; there are no lessons, no about-face in their squalid natures. The principle of righteous justice is a peculiar domain where propriety and vengeance become confused, almost indistinguishable. The bullied bully is shown but the other side of the same fear he or she has lived with all his or her life. The about-face happens there, on the outside, not the inside. Inside, the bully and everything that haunts the bully's soul remains unchanged.

It is an abject truth, but conscience cannot be shoved down the throat.