Innocence is only a virtue, lass, when it is temporary. You must pass from it to look back and recognize its unsullied purity. To remain innocent is to twist beneath invisible and unfathomable forces all your life, until one day you realize that you no longer recognize yourself, and it comes to you that innocence was a curse that had shackled you, stunted you, defeated your every expression of living.

Where is the library?”

“Turn right, proceed thirty-four paces, turn right again, twelve paces, then through door on the right, thirty-five paces, through archway on right another eleven paces, turn right one last time, fifteen paces, enter the door on the right.”

Mappo stared at Iskaral Pust.

The High Priest shifted nervously.

“Or,” the Trell said, eyes narrowed, “turn left, nineteen paces.”

“Aye,” Iskaral muttered.

As if the only genuine gestures were the small ones, the ones devoid of an audience. As if true honesty belonged to solitude, since to be witnessed was to perform, and performance was inherently false since it invited expectation.

And over it all, the butterflies swarmed, like a million yellow-pettalled flowers dancing on swirling winds.

We are not simple creatures. You dream that with memories will come knowledge, and from knowledge, understanding. But for every answer you find, a thousand new questions arise. All that we are has lead us to where we are, but tells us little of where we're going. Memories are a weight you can never shrug off.

None could guess my confusion, my host of deluded illusions and elusive delusions! A mantle of marble hiding a crumbling core of sandstone. See how they stare at me, wondering, all wondering, at my secret wellspring of wisdom...'
Let's kill him,' Crokus muttered, 'if only to put him out of our misery.

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Seven Cities was an ancient civilization, steeped in the power of antiquity, where Ascendants once walked on every trader track, every footpath, every lost road between forgotten places. It was said the sands hoarded power within their sussurating currents, that every stone had soaked up sorcery like blood, and that beneath every city lay the ruins of countless other cities, older cities, cities that went back to the First Empire itself. It was said each city rose on the backs of ghosts, the substance of spirits thick like layers of crushed bone; that each city forever wept beneath the streets, forever laughed, shouted, hawked wares and bartered and prayed and drew first breaths that brought life and the last breaths that announced death. Beneath the streets there were dreams, wisdom, foolishness, fears, rage, grief, lust and love and bitter hatred.

The Empress expects obedience of her servants, and demands loyalty.’ ‘Any reasonable ruler would have the expectation and the demand the other way round.

Discipline is the greatest weapon against the self-righteous. We must measure the virtue of our own controlled response when answering the atrocities of fanatics. And yet, let it not be claimed, in our own oratory of piety, that we are without our own fanatics; for the self-righteous breed wherever tradition holds, and most often when there exists the perception that tradition is under assault. Fanatics can be created as easily in an environment of moral decay (whether real or imagined) as in an environment of legitimate inequity or under the banner of a common cause.

Discipline is as much facing the enemy within as the enemy before you; for without critical judgment, the weapon you wield delivers- and let us not be coy here- naught but murder.

And its first victim is the moral probity of your cause.

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All those bickering worshippers, each one convinced their version is the right one. Imagine getting prayers from ten million believers, not one of them believing the same thing as the one kneeling beside him or her. Imagine all those Holy Books, not one of them agreeing on anything, yet all of them purporting to be the word of that one god. Imagine two armies annihilating each other, both in that god's name. Who wouldn't be driven mad by that?

When I began this journey, I was young. I believed in one thing. I believed in glory. I know now, 'Siballe, that glory is nothing. Nothing. This is what I now understand.'
'What else do you now understand, Karsa Orlong?'
'Not much. Just one other thing. The same cannot be said for mercy.