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Of the rest, nothing further is said, save that lovers love and live and, in due season, as all men must, they also die. And so with Ezail and Chavir who had been Sovaz and Oloru, Azhriaz and Chuz. For such was and is mortal life, mortal death. But for love, who can predict or measure, plot, ascribe, or declare an end. Love is one of the immortals.
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Having failed, do you accept failure, saying only: Well, it is so. I will turn to other things? When night comes, do you accept the blackness of it, saying only: Well, it is so. I will turn and wait for morning? Or do you go on striving to light a candle against that dark however often the wind blows out the flame, however often the night returns?
For you are mad, my dear, in following this vocation. Even your goodness is a craziness. But then, all the very good are mad, just as the very wicked are mad. In fact, there is hardly any difference between the holy and the profane, save in their ideals and their deeds. Both are fanatics. Both are ruthless.
I cried out. I turned the pages, one after the other, in a frenzy. I could not believe what I saw, would not believe it. For the pages of the book were blank.
Oh, yes, there had been writing, this much I could see, but the inks had faded. Now there were only faint smudges and marks here and there on the yellowness. And I could tell nothing from them…
It came to me, as I walked, how bitter the irony of the Book had been which had said: Herein the Truth. For it had a truth of its own in its bleached barrenness. What was truth except something which faded, lost its shape, grew unreadable and indistinguishable, at last a blank page for men to write on what they wished.