What then? For all my sins, His pardoning grace; For all my wants and woes, His loving-kindness; For darkest shades, the shining of God's face; And Christ's own hand to lead me in my blindness. When Caesar gave one a great reward, "This," said he, "is too great a gift for me to receive;" but said Caesar, "It is not too great a gift for me to give." So, though the least gift that Christ gives, in one sense, is too much for us to receive, yet the greatest gifts are not too great for Christ to give.

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There is oftentimes a great deal of knowledge where there is but little wisdom to improve that knowledge. It is not the most knowing Christian but the most wise Christian that sees, avoids, and escapes Satan's snares. Knowledge without wisdom is like mettle in a blind horse, which is often an occasion of the rider's fall.

True penitential confession is joined with reformation. He that does not forsake his sin, as well as confess it, forsakes the benefit of his confession. And indeed, there is no real confession of sin, where there is no real forsaking of sin. It is not enough for us to confess the sins we have committed, but we must resolve against committing again the sins we have committed.

An humble soul knows that little sins, if I may so call any, cost Christ his blood, and that they make way for greater; and that little sins multiplied become great, as a little sum multiplied is great; that they cloud the face of God, wound conscience, grieve the Spirit, rejoice Satan, and make work for repentance, &c. An humble soul knows that little sins, suppose them so, are very dangerous; a little leaven leaveneth the whole lump, a little staff may kill one; a little poison may poison one, a little leak in a ship sinks it; a little fly in the box of ointment spoils it; a little flaw in a good cause mars it; so a little sin may at once bar the door of heaven and open the gates of hell; and therefore an humble soul smites and strikes itself for the least as well as the greatest.

In Christ are riches of Justification; in Christ are riches of sanctification, riches of consolation, and riches of glorification...Christ's riches are like the eternal springs of the earth, that cannot dry up, but are and shall be diffused by his Spirit and gospel, until his whole house be filled with them.