Bless'd souls, whose care it was this first to know
And thus the mansions of the light attain:
How credible to hold that minds like these Transcend both human littleness and vice.
If Thou, O Jehovah, my God, wilt enlighten me, darkness shall be made light. p.56

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I have, Reader — and, I suppose, it is not unknown to thee — within these few years, in several little treatises, delivered my judgment of philosophy. I say, of philosophy, for alchemy — in the common acceptation, and as it is a torture of metals — I did never believe: much less did I study it.

I would not have thee look on my endeavors as a design of captivity. I intend not the conquest but the exercise of thy reason, not that, thou should swear allegiance to my dictates but compare my conclusions with Nature and examine their correspondence.

This is the way I would have thee walk in if thou dost intend to be a solid Christian philosopher. Thou must --- as Agrippa saith --- "live to God and the angels," reject all things which are "contrary to Heaven": otherwise thou canst have no communion with superiors. Lastly, "be single, not solitary." Avoid the multitude --- as well of passions as persons. p.55

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Notwithstanding I acknowledge the schoolmen ingenious: they conceive their principles irregular, and prescribe rules for method, though they want matter.

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Now God defend: what will become of me? I have neither consulted the stars nor their urinals, the Almanacks. A fine fellow to neglect the prophets who are read in England every day. They shall pardon me for this oversight. There is a mystery in their profession they have not so much as heard of... a new heaven fancied on the old earth. Here the twelve apostles have surprised the zodiac and all the saints are ranged on their North and South sides. It were a pretty vanity to preach when St Paul is ascendant, and would not a papist smile to have his pope elected under St Peter? Reader, if I studied these things I would think myself worse employed than the Roman Chaucer was in his Troilus (To the reader)

The long confusion of Eugenius Philalethes — otherwise Thomas Vaughan — with the anonymous cosmopolite adept, Eirenaeus Philalethes, who is said to have accomplished the Magnum Opus at the age of twenty-two, and to have subsequently wandered over a large portion of the habitable globe, performing astounding transmutations under various names and disguises, has cast so much doubt upon the history and identity of the Welsh initiate, that it will be best to present the reader with certain verbatim citations from the chief authority concerning him, which is the Athena of Anthony k Wood. Preface

Thus, Reader, have I published that knowledge which God gave me "to the fruit of a good conscience." I have not bushelled my light nor buried my talent in the ground. I will now withdraw and leave the stage to the next actor some Peripatetic perhaps, whose sic probo shall serve me for a comedy. I have seen scolds laughed at but never admired: so he that multiplies discourses makes a serious cause ridiculous.

Magicians were the first attendants our Saviour met withal in this world, and the only philosophers who acknowledged Him in the flesh before that He Himself discovered it. I find God conversant with them, as He was formerly with the patriarchs. He directs them in their travels with a star, as He did the Israelites with a pillar of fire. He informs them of future dangers in their dreams (129)

It was the question of Solomon, and it argued the supremacie of his wisedom, “What was best for man to do all the... dayes of his vanitie under the sun?” If I wish my selfe so wise as to know this great affaire of life, it is because you are fit to manage it. I will not advise you to pleasures, to build houses, and plant vineyards, to enlarge your private possessions, or to multiplie your gold and silver. These are old errors, like Vitriol to the Stone, so many false receipts which Solomon hath tried before you, “And behold all was vanitie, Eccie. u. and vexation of spirit.”

I pray for the dead, this is, I wish him a fair remembrance, whose labours have deserved it.

Friar Bacon walked in Oxford between two steeples, but he that would have discovered his thoughts, by his steps, had been more his fool than his fellow.