What Christ is saying always, what he never swerves from saying, what he says a thousand times and in a thousand different ways, but always with a central unity of belief, is this: "I am my Father’s son, and you are my brothers." And the unity that binds us all together, that makes this earth a family, and all men brothers and the sons of God, is love.
American writer
Thomas Clayton Wolfe (October 3, 1900 – September 15, 1938) was a major American novelist of the early twentieth century. Wolfe wrote four lengthy novels, plus many short stories, dramatic works and novellas. He is known for mixing highly original, poetic, rhapsodic, and impressionistic prose with autobiographical writing.
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Alternative Names:
Thomas Clayton Wolfe
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Thomas Kennerly Wolfe, Jr.
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Tom Wolfe
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Perhaps this is our strange and haunting paradox in America--that we are fixed and certain only when we are in movement. At any rate, this is how it seemed to young George Webber, who was never so assured of his purpose as when he was going somewhere on a train. And he never had the sense of home so much as when he felt that he was going there. It was only when he got there that his homelessness began.
And Christ himself, who preached the life of love, was yet as lonely as any man that ever lived. Yet I could not say that he was mistaken because he preached the life of love and fellowship, and lived and died in loneliness; nor would I dare assert his way was wrong because a billion men have since professed his way and never followed it.
They belonged to that futile, desolate, and forsaken horde who felt that all will be well with their lives, that all the power they lack themselves will be supplied, and all the anguish, fury, and unrest, the confusion and the dark damnation of man's soul can magically be healed if only they eat bran for breakfast.
Few buildings are vast enough to hold the sound of time, and now it seemed to George that there was a superb fitness in the fact that the one which held it better than all others should be a railroad station. For here, as nowhere else on earth, men were brought together for a moment at the beginning or end of their innumerable journeys, here one saw their greetings and farewells, here, in a single instant, one got the entire picture of the human destiny. Men came and went, they passed and vanished, and all were moving through the moments of their lives to death, all made small tickings in the sound of time--but the voice of time remained aloof and unperturbed, a drowsy and eternal murmur below the immense and distant roof.
I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.
His own power and magic — overwhelmed him for a moment with a feeling of the purest, highest, and most glorious happiness that life can yield — the happiness that is at once the most selfish and the most selfless — the happiness of the artist when he sees that his work has been found good, has for itself a place of honour, glory, and proud esteem in the hearts of men, and has wrought upon their lives the spell of its enchantment. At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being — the reward he seeks — the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity.
When we examine the moments, acts, and statements of all kinds of people- not only the grief and ecstasy of the greatest poets, but also the huge unhappiness of the average soul, as evidenced by the innumerable strident words of abuse, hatred, contempt, mistrust, and scorn that forever grate upon our ears as the manswarm passes us in the streets -- we find, I think, that they are all suffering from the same thing. The final cause of their complaint is loneliness.
Play us a tune on an unbroken spinet, and let the bells ring, let the bells ring! Play music now: play us a tune on an unbroken spinet. Do not make echoes of forgotten time, do not strike music from old broken keys, do not make ghosts with faded tinklings on the yellowed board; but play us a tune on an unbroken spinet, play lively music when the instrument was new, let us see Mozart playing in the parlor, and let us hear the sound of the ladies' voices. But more than that; waken the turmoil of forgotten streets, let us hear their sounds again unmuted, and unchanged by time, throw the light of Wednesday morning on the Third Crusade, and let us see Athens on an average day.