The idea of a peace-loving, nonviolent India exists, persists, as part of a selectively constructed and assiduously cultivated national self-image in the midst of a society pervaded by social and political violence. It lives along with the memory of the three great ideologues of nonviolence in ancient India—Mahavira, the Buddha and Ashoka. But the amnesia toward the contexts of intense social and political conflict and violence in which these thinkers emerged and with which they engaged of ten reduces them to simplified stereotypes, invoked from time to time for self-congratulatory rhetoric or political gain.

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Very early dates for the Rig Veda that fall within the 7th or 6th millennium BCE are clearly not acceptable. … Dates falling within the late 3rd millennium BCE or the early 2nd millennium BCE (calculated on the grounds of philology and/or astronomical references) cannot be ruled out. The date of the Rig Veda remains a problematic issue.

Delhi’s history is etched over its landscape in stone. Magnificent forts, mosques and tombs of the Sultanate and Mughal periods evoke the aura of the medieval world while the stately layout and architecture of bear the imposing imprint of British imperial rule.