Walter Reuther Quotes

When the employer can divide you and pit white against black, American-born against foreign-born, he can divide and rule and exploit everyone.

Why do we have these machines? Is economic effort an end, or is it a means to an end? Obviously it must be a means to an end. And the end must be the enrichment of human life, and the expansion of frontiers for human growth, not for just the few, but for the many.

But in truth, America is the last, best hope of freedom. If we can't make freedom and democracy work in America, then it can't be made to work any place in the world.

Just sit down on a doorstep with a peasant in a village of Northern India and take on the task of trying to explain to him why America, conceived in freedom and dedicated to the proposition that all men are created equal, a nation that can split the atom, that can make a pursuit ship go three times as fast as sound and yet, in this twentieth century, we can't live together in brotherhood and we continue to discriminate against Negroes. It will tax your ingenuity, and you will give them no answers. You can only give them excuses. And excuses are not good enough, if we are going to win the struggle of freedom in the world.

You cannot save democracy in a vacuum of idealism. You have got to be motivated by idealism, but you have got to also be fighting the hard problem of practical politics.

When we get to the place in the development of our society where the tools of abundance can take care of the material needs of the outer man with less and less human effort, the real emphasis then has to be shifted to enabling the inner man to grow.

The crisis in the world is not economic, military, or political; essentially, it is a moral crisis. It is a reflection of man's growing inhumanity to man, which finds its most horrible expression in the total destruction now made possible by the H-bomb. I believe our problem is a reflection of the fact that there is a growing and most serious moral and cultural gap between the progress we have made as a people in the physical sciences, and our lack of progress in the human and social sciences. We know much better how to work with the machines than we know how to live with people.

In the struggle for the hearts and minds of millions of yet uncommitted people in the economically underdeveloped portions of the world, the more young Americans we send to help as technical missionaries—with slide rule, with textbook, and with medical kit—to work in the pursuit of peace, the fewer we might need to send with guns and flame-throwers to resist Communist aggression on the battlefields.

The great challenge before us is to find a way to use the bright promise of science and technology in a massive retaliation against poverty, hunger, and social injustice in the world.

Well, you see, I have nothing against Goldwater. I think he has the finest eighteenth century mind in the U.S. Senate.

I have been saying for a long time that the crisis in the world is not economic or political or military. Essentially, the crisis in the world is a moral crisis. It's a reflection of man's growing immorality to himself, of man's growing inhumanity to man. The H-bomb is the highest and most terrible destructive expression of that growing inhumanity. And in a sense our crisis in America—the crisis in education, the crisis in civil rights—is not political, it is moral. But we haven't demonstrated the moral courage to step up to solving these problems, and this is our basic problem. America is in crisis, not because it lacks the economic resources, not because it lacks the political know-how, not because we don't know how to do the job of squaring democracy's practices with its noble promises. We just haven't demonstrated the moral courage. And until we do, we will not meet this basic crisis in civil rights and in education.

I've often thought: Why is it that you can get a great nation like America marching, fighting, sacrificing, and dying in the struggle to destroy the master race theory in Berlin, and people haven't got an ounce of courage to fight against the master race theory in America? We need the same sense of dedication, the same courage, and the same determination to fight the immorality of segregation and racial bigotry in America as we did in the battlefields against Hitlersim.

The Supreme Court is living in the twentieth century and the Congress is still somewhere back in the dark nineteenth century. It's about time they catch up.

We have a saying in the union: "If a fellow looks like a duck and quacks like a duck and walks like a duck, the possibility is that he is a duck." That is the way with a Communist. If the guy does everything that the party does, the prospects are very good that he is a party member or fellow traveler.

Labor is not fighting for a larger slice of the national pie. Labor is fighting for a larger pie.