American writer, historian and diplomat (1783-1859)
Washington Irving (3 April 1783 – 28 November 1859) was an American short story writer, essayist, biographer, historian, and diplomat of the early 19th century.
From: Wikiquote (CC BY-SA 4.0)
Pen Names:
Diedrich Knickerbocker
•
Geoffrey Crayon
•
Launcelot Langstaff
Alternative Names:
Lauuncelot Langstaff
From Wikidata (CC0)
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Presently a choir of small voices chanted forth an old Christmas carol, the burden of which was — Rejoice, our Saviour he was born
On Christmas Day in the morning.
I rose softly, slipt on my clothes, opened the door suddenly, and beheld one of the most beautiful little fairy groups that a painter could imagine. It consisted of a boy and two girls, the eldest not more than six, and lovely as seraphs. They were going the rounds of the house and singing at every chamber door,
The forests had put on their sober brown and yellow, while some trees of the tenderer kind had been nipped by the frosts into brilliant dyes of orange, purple, and scarlet. Streaming files of wild ducks began to make their appearance high in the air; the back of the squirrel might be heard from the groves of beech and hickory-nuts, and the pensive whistle of the quail at intervals from the neighboring stubble field. The small birds were taking their farewell banquets. In the fullness of their revelry, they fluttered, chirping and frolicking from bush to bush, and tree to tree, capricious from the very profusion and variety around them. There was the honest cock robin, the favorite game of stripling sportsmen, with its loud querulous note; and the twittering blackbirds flying in sable clouds; and the golden-winged woodpecker with his crimson crest, his broad black gorget, and splendid plumage; and the cedar bird, with its red-tipt wings and yellow-tipt tail and its little monteiro cap of feathers; and the blue jay, that nosy coxcomb, in his gay light blue coat and white underclothes, screaming and chattering, nodding and bobbing and bowing, and pretending to be on good terms with every songster of the grove.
In the castle of Koraida was found a great quantity of pikes, lances, cuirasses, and other armor ; and its lands were covered with flocks and herds and camels. In dividing the spoil each foot-soldier had one lot, each horseman three ; two for his horse, and one for himself. A fifth part of the whole was set apart for the prophet. The most precious prize in the eyes of Mahomet was Rihana, daughter of Simeon, a wealthy and powerful Jew ; and the most beautiful female of her tribe. He took her to himself, and, having converted her to the faith, added her to the number of his wives. But, though thus susceptible of the charms of the Israelitish women, Mahomet became more and more vindictive in his hatred of the men ; no longer putting faith in their covenants, and suspecting them of the most insidious attempts upon his life.
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Jehennam is a region fraught with all kinds of horrors. The very trees have writhing serpents for branches, bearing for fruit the heads of demons. We forbear to dwell upon the particulars of this dismal abode, which are given with painful and often disgusting minuteness. It is described as consisting of seven stages, one below the other, and varying in the nature and intensity of torment. The first stage is allotted to Atheists, who deny creator and creation, and believe the world to be eternal. The second for Manicheans and others that admit two divine principles ; and for the Arabian idolaters of the era of Mahomet. The third is for the Brahmins of India ; the fourth for the Jews ; the fifth for Christians ; the sixth for the Magians or Ghebers of Persia ; the seventh for hypocrites, who profess without believing in religion. The fierce angel Thabeck, that is to say, the Executioner, presides over this region of terror. We must observe that the general nature of Jehennam, and the distribution of its punishments, have given rise to various commentaries and expositions among the Moslem doctors. It is maintained by some, and it is a popular doctrine, that none of the believers in Allah and his prophets will be condemned to eternal punishment. Their sins will be expiated by proportionate periods of suffering, varying from nine hundred to nine thousand years.
Some of the most humane among the doctors contend against eternity of punishment to any class of sinners, saying that, as God is all merciful, even infidels will eventually be pardoned. Those who have an intercessor, as the Christians have in Jesus Christ, will be first redeemed. The liberality of these worthy commentators, however, does not extend so far as to admit them into paradise among true believers ; but concludes that, after long punishment, they will be relieved from their torments by annihilation.
"He had been struck, in the course of his travels in the old countries of Europe, with the wisdom of those notices posted up in country towns, that "any vagrant found begging there would be put in the stocks," and he had observed that no beggars were to be seen in these neighborhoods; having doubtless thrown off their rags and their poverty, and become rich under the terror of the law. He"
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William the Testy. On the contrary, he conceived that the true wisdom of legislation consisted in the multiplicity of laws. He accordingly had great punishments for great crimes, and little punishments for little offences. By degrees the whole surface of society was cut up by ditches and fences, and quickset hedges of the law, and even the sequestered paths of private life so beset by petty rules and ordinances, too numerous to be remembered, that one could scarce walk at large without the risk of letting off a spring-gun or falling into a man-trap. In a little while the blessings of innumerable laws became apparent; a class of men arose to expound and confound them. Petty courts were instituted to take cognizance of petty offences, pettifoggers began to abound, and the community was soon set together by the ears.
The grate had been removed from the wide overwhelming fireplace to make way for a fire of wood, in the midst of which was an enormous log glowing and blazing, and sending forth a vast volume of light and heat: this, I understood, was the Yule-clog, which the squire was particular in having brought in and illumined on a Christmas Eve, according to ancient custom.* * The Yule-clog is a great log of wood, sometimes the root
of a tree, brought into the house with great ceremony on
Christmas Eve, laid in the fireplace, and lighted with the
brand of last year's clog. While it lasted there was great
drinking, singing, and telling of tales. Sometimes it was
accompanied by Christmas candles; but in the cottages the
only light was from the ruddy blaze of the great wood fire.
The Yule-clog was to burn all night; if it went out, it was
considered a sign of ill luck.